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FIRST READING
Is 43:16-21
reading from the prophet Isaiah
Thus saith the Lord, who opened a way through the sea a path in the mighty waters , which brought out chariot and horse, army and heroes at the same time, they lie dead, never again got up, went out like a wick, are extinct, "Remember not the former things, do not think the things of old! Here I do a new thing: now it springs forth, do you not perceive it? Yes, I am a road in the desert, rivers in steppa.Mi glorify the wild animals, jackals and ostriches, because I put water in the desert and rivers in the steppe, to quench my people, my people whom I formed eletto.Il mecelebrerà for my praise. "
PSALM RESPONSORIAL
from Ps 125
the Lord has done great things for us.
When the Lord restored the fate of Zion, we were like sognare.Allora our mouth was filled with laughter, our tongues with gioia.Allora they said among the nations "The Lord has done great things for them." The Lord has done great things for us: we were full of gioia.Ristabilisci, Lord, our fate, as streams are sowing in Negheb.Chi lacrimemieterà in gioia.Nell 'go, goes away weeping, carrying seed for sowing, but will come home with joy, bringing his sheaves with him.
SECOND READING
Phil
3.8 to 14 from the second letter of Paul to the Corinthians
Brothers, I believe that everything is a loss because of the surpassing worth of knowing Christ Jesus my Lord. For him, I gave up all these things and count them rubbish, to gain Christ and be found in him, not having my righteousness as that resulting from the law, but one that comes from faith in Christ, the righteousness which comes from God, based on faith: that I may know Him and the power of his resurrection, the fellowship of his sufferings, making me according to his death, hoping to attain the resurrection from morti.Non I certainly achieved the goal, are not perfect; but I am racing to win, since I have been conquered by Brothers in Christ Jesus, I do not think it is even won. All I know is this: forgetting what lies behind me and straining forward to what is in front of me, I press on toward the goal, the prize of the upward call of God in Christ Jesus
SINGING THE GOSPEL
2.12 to 13 gl
Praise to you, O Christ, King of eternal glory! Return to me with all my heart, saith the Lord, because I am merciful and pietoso.Lode to you, O Christ, King of eternal glory!
GOSPEL
Jn 8:1-11
From the Gospel according to John
At that time, Jesus went to the Mount of Olives. But in the morning he went again into the temple and all the people came to him. And he sat down and began to teach them. The scribes and the Pharisees brought a woman caught in adultery, placed in the middle and said, "Teacher, this woman was caught in adultery. Now in the Law Moses commanded us to stone such women. What do you think? ". They said this to test him and have reason to indict him. But Jesus bent down and began to write with one finger on the ground. However, as they continued to ask, stood up and said to them: "Which of you is without sin cast the first stone at her. And he bent down and wrote on the ground. Those who heard it, they went away one by one, beginning with the eldest. They left him alone, and the woman was standing before him. Then Jesus stood up and said, "Woman, where are they? Has no one condemned you? ". And she said, "No, sir." And Jesus said, "Neither do I condemn you to be 'from now on sin no more."

HOMILY

COMMENT ON READING
God of goodness, which will renew all things in Christ, in front of you is our misery you who have sent us your only Son not to condemn but to save the world, forgive all our fault and do that flourish in our hearts the song of gratitude and joy. Through our Lord Jesus Christ ... From the book of prophet
Isaia.Così says the Lord who offered him a way through the sea and a path in the mighty waters that brought out chariot and horse, army and heroes together, they lie dead: never get up, went out like a wick, are extinct. Remember not the former things, do not think most things old! Behold, I am doing something new, now it springs forth, do you not see? I will make a road in the wilderness, rivers in the steppe. Wild animals honor me, the jackals and the ostriches, because I give waters in the wilderness and rivers in the steppe, to quench my people, my chosen. The people whom I formed for myself my praise.

from the letter of St. Paul to Filippesi.Fratelli, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord, for which I gave up all these things and count them as rubbish, in order to I may gain Christ and be found in him, not having a righteousness of my own law, but that which is through faith in Christ, the righteousness from God based on faith. That I may know him and the power of his resurrection and the fellowship of His sufferings, becoming like him in his death, hoping to attain the resurrection from the dead. Not that I have already obtained this or is already perfect, only I am racing to conquer it, since I have been conquered by Jesus Christ. Brethren, I do not think even arriving there, I know only this: forget the past and towards the future, I press on toward the goal for the prize of the upward call of God in Christ Jesus
From the Gospel according Giovanni.In that time, Jesus went to the Mount of Olives. But dawn came again into the temple, and all the people came to him and he sat down and taught them. The scribes and the Pharisees brought a woman caught in adultery, and in the middle, say: "Teacher, this woman was caught in adultery. Now in the Law Moses commanded us to stone such women. What do you think? ". They said this to test him and to have the charge against him. But Jesus bent down and started to write with one finger on the ground. As they persisted, he straightened up and said to them: "Which of you is without sin cast the first stone against her. " And he bent down and wrote on the ground. When they heard this, they went one by one, beginning with the elders. Jesus was left alone with the woman standing before him. Then Jesus straightened up and said, "Woman, where are they? Has no one condemned you? ". She said, 'No, sir. " And Jesus said, "Neither do I condemn you, go and from now on sin no more."
5th week of Lent and Easter we are close to, but Jesus is close to Passover, are in Jerusalem, teaches in the temple and we are already in "launch zone", perhaps this gives a different reading of the song, perhaps teaching Jesus becomes more valuable ... Jesus is in Jerusalem, yet he goes to sleep on the Mount of Olives, as if this track, with this frame, tell us how He keeps us with a visceral love: crying looking at that mountain Jerusalem, sweating blood before His passion is a very special place where you see the feelings of Jesus starts from there in the morning to go to teach, and that morning there will be a very educational scene particolare.La know: indignant and angry crowd to turn against the weak in this case allowed by law to be able to unleash his aggression, this woman can be stoned and even feel that you have done something right, but the head of the squad are older people who want to have another judge, that Jesus is teaching in their temple, an abuse that must be put in line. In fact, the trap is well thought out: it's either in favor of stoning (then it would be inconsistent with its preaching of mercy) or against (then goes against the law and therefore heretical), but even if the woman can be killed is a troublemaker (because you were denied the right arrogated by the Romans to be the only ones who could administer the death penalty) or if it is not possible, then, is a collaborator .... I must say! You do not run! It is the image of human wisdom used against man and against God, the world is stronger than those who think he wants to throw out the scandal of God: "this Messiah who looks so good I do not know what to do with it, and then I remember that I'm not good, so I can not tolerate it!" Here is the 'Jesus' teaching: that morning show the face of God and of man. Swollen front man of his pride that the answer is that finger wrote on the ground (maybe you will remember and repeat the finger of God writing the law, but unfortunately not on stone but in the hearts): You have a heart of stone and anything in front of you you can not understand why you do not know love and all that is beautiful and it bothers you live. Let us think of our world: the culture of the much-worse-so-best, when you deny the evidence of wrong things in front of screens hiding childish (they all do, is my choice, just do what I feel right, etc..) is the same world that try to throw Jesus out, because when one died in the extreme annoyance is the proximity of someone pure and alive. In addition to this merciful silence and write on the ground, Jesus is the truth: man must look within, "Who of you is without sin ..." is to define because the sentence is enough to find the culprits, but to impose the penalty of what changes, because what is first, then imitating that all must be better than the person who is convicted of ironic ... this truth. Jesus forced the men to look within, to recognize our sins if you do not like this woman, at least so far as not being able to judge. It is precisely the older, wiser, and those who administer justice to have to recognize our sins, and go today nobody died, perhaps because of deaths around we realized that there are already too many, even if walking and talking. In contrast with the humanity that is in front of his guilt, that lies in the truth (perhaps because they can not escape) the attitude is the acceptance and defense, revitalize and open i sepolcri nei quali ci si era andati a nascondere. “Io non ti condanno… vai e d’ora in poi non peccare più” solo Dio è capace di darti vita, una vita che è nuova perché prima non c’era, una vita nuova perché dall’incontro con Gesù forse ha trovato un amore diverso da ogni altro, “chi beve la mia acqua non avrà più sete” non deve più andare a comprare o vendere amore, lo ha scoperto come dono.L’insegnamento che il Signore dà nel suo tempio è che Dio è padre di misericordia che si china sui suoi figli feriti dal peccato, tutti i figli, chi si crede giusto e massacra gli altri per sentirsi a posto e quelli che l’hanno fatta grossa: a tutti and two said "I do not condemn you ... go and from now on sin no more" if we read the Easter so maybe it would be easier to live these days of Lent (the time to approach him and hear his words) and understand that Easter morning by us is given a new life.
A brief look at two other readings: the first is the announcement of the work of God that is able to lead his people from slavery to life, from the desert to a place of life, at the cost of whole slide rivers in the desert . Who is aware of this beneficent providence praises God, Isaiah says, even ostriches and jackals, and maybe we will certainly find it hard ... depends on the depth encounter with Christ (second reading) if I float forever, but I do not go in depth, as Pirandello would say that game not to take myself too seriously, it is obvious that I will not be able to say good God, grateful to be his , to understand how much love has for me: I will look at most for granted. We've done this encounter ... and if you need a hit on the head from life, if it makes me really to meet Jesus, then so be it: "That I may know him and the power of his resurrection and the fellowship of His sufferings, becoming like him in death, hoping to attain the resurrection from the dead. " Amen.

Blueprints Makeup Vanity

The blog goes on and off the cobwebs!

Kitchen Kitchen Kitchen and invent stories to tell to be together, we're refreshing the walls, cambiando l’arredamento… eppure, questo blog sta facendo le ragnatele!

Non vi illudete, non sarà così ancora per molto!

Le ultime settimane sono volate via, praticamente non le abbiamo vissute, lavoro, problemi da risolvere, correre correre correre…. ci sentiamo sempre più il Bianconiglio di Alice, con il suo orologio impazzito nel panciotto e il suo dire pressante “Presto che è tardi! Presto che è tardi!”

Confidiamo nelle nuove gemme per riuscire anche noi a “spuntare” fuori, a “ricicciare” al sole.

Too tired to do anything, we just count the days that separate us from Easter, hoping that in the land of the sun, this time, the sun is ....
It would take a small raid, two days, not more, to visit his grandmother's small house-cat, slide a little sand between the toes, laze ... ...

only occupation , pet the mama, spoil Cagliaritani cats, pet GrandeGatto, counting the grains of the beach and set up a Motogiro eno-gastro-tourism soon.

(In this photo, Cassandra, a cat Cagliari)

Forgive us, we are not fugitives because they left for distant shores, for the time The Bride knows only the route daily home-work-home (that are always a hundred miles .... but not a bel'andare ) and at the weekend, want the rain, want commitments, is the kennel for cats!

Thanks for the messages you have sent us, you can not know, but we raise a lot, help us to move forward when we're too tired.
It 's like if you were all with us, the cattery when we cook a delicious recipe, when a photo is very good ( this rarely happens but sometimes miracles happen ), when the cats are something special!

the way, the patato home, the big one with the white boots, returns your greetings!

In the meantime always use the little sister, that small, as a cushion, but also learned to jump "belly" when it comes to air-Ogheddu Mignolo, to hide under the carpet at the first sound and sleep at the exact center of the Latvian ... so we have to both of us, love zia, grosso e pesante com’è diventato!

Stiamo tornando, a raccontarvi di cucina, di moto, di viaggi e di amici…. con la Gatteria affrescata di nuovo, spero, con tanta voglia di dividere i nostri sorrisi e di “rubare” da voi ricette e storie!

Sperando di trovarvi ancora.

Per il momento sogno solo questa sdraio…..

… proprio questa qui, per mettermi con il naso al sole e fare il girasole, per diluire questi ultimi mesi folli, per fare un poco di conti, per tirare le fila.

Always, absolutely, holding my paw in paw GrandeGatto ... ..

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Readings Readings and Homily, Homily Liturgy and

FIRST READING
5.9 to 12 Gs
From the Book of Joshua
In those days, the Lord said to Joshua, "Today I have removed from you the reproach of Egypt" . The Israelites were encamped at Gilgal, and celebrated Easter on the fourteenth day of the month in the evening in the plains of Jericho. The day after Easter ate the produce of the land, unleavened cakes and parched grain in the same day. And from the day following, as they had eaten the produce of the land, the manna ceased. The Israelites had no more manna that year they ate of the fruit of the land of Canaan.
PSALM RESPONSORIAL
from Ps 33
Taste and see how good the Lord
bless the Lord at all times, always on my lips its lode.Io I glory in the Lord and listen to the poor rallegrino.Magnificate is the Lord with me, together let us praise his nome.Ho sought the Lord: I rispostoe from all my fears I liberato.Guardate to him and be radiant, your faces will not have to cry poor and arrossire.Questo Lord heard him, saves him from all his troubles.
SECOND READING
2Cor 5.17 to 21
from the second letter of Paul to the Corinthians
Brothers, if anyone is in Christ is a new creature: old things are passed away; here, things have come nuove.Tutto this is from God, who reconciled us to himself through Christ and gave us the ministry reconciliation. It was God who reconciled the world to himself in Christ, not counting their trespasses against them and entrusting to us the message of reconciliation. In the name of Christ, therefore, we are ambassadors through us is God Himself who calls. We beseech you on behalf of Christ, be reconciled to God who knew no sin, God made him sin for our sake, for in him we might become the righteousness of God
SINGING THE GOSPEL
Lk 15.18
Praise to you, O Christ, King of eternal glory! I get up, go to my father and say: Father, I have sinned against heaven and before you te.Lode, O Christ, King of eternal glory!
GOSPEL
Lk 15,1-3.11-32
From the Gospel according to Luke
At that time, came to Jesus all the publicans and sinners to hear him. The Pharisees and scribes murmured, saying, "This man welcomes sinners and eats with them." And he told them this parable: "A man had two sons. The younger one said to his father: "Father, give me the share of heritage that falls to me. " And he divided his wealth between them. A few days later, the younger son gathered all his belongings and set off for a distant country where he squandered his fortune by living debauchery. When he had spent all, there came a severe famine in that country, and he began to feel the pinch. So he went to serve a citizen of that country, who sent him into his fields to feed swine. He would gladly have fed on the pods which were fed the pigs, but nobody gave him anything. Then came to himself and said, "How many hired servants of my father's have bread enough and I perish here with hunger! I will get up, go to my father and say: Father, I have sinned against heaven and before thee, are no longer worthy to be called your son. Treat me like one of your employees. " He got up and returned to his padre.Quando was still way off, his father saw him, he had compassion and ran and fell on his neck and kissed him. The son said "Father I have sinned against heaven and before thee, are no longer worthy to be called your son." But the father said to his servants, 'Quickly, bring out the best robe and let her wear, Put the ring on his finger and sandals on his feet. Take the fattened calf and kill it; we are celebrating, because this my son was dead and is alive again, was lost and has been found. " And they began to festa.Il eldest son was in the field. Come back when it was close to home, he heard music and dancing called one of the servants and asked what it was all that. That's said, "Your brother is here and your father has killed the fattened calf because he has him back safe and sound." He was indignant, and refused to go. His father then went out to beg. But he said to his father: "Behold, I served you for many years and I never disobeyed your command, and you've never given a young goat to celebrate with my friends. But now that this son of yours came back, who has devoured your substances with prostitutes, for him you kill the fatted calf. " The father said "Son, you are always with me and all that is mine is yours, but we must celebrate and rejoice, because your brother was dead and is alive again, he was lost and is found". "

HOMILY

COMMENT ON READING
* When it finishes the manna? When Israel finally, after his long journey in the desert accompanied by the eagerness of God, enter the land that was promised, enter into "his" land. There, in that moment, at the same moment when his feet trample Canaan, the land that is now her, manna disappears. Disappears, the gift was made to Israel without its participation, a bread that he has not contributed to work, the result of a grain that he did not plant, a flour that has not ground, to a paste in which he did not to enter the lievito.La manna ends when Israel is entering a new phase of his life, becomes, so to speak, adult, and the gift of God is at his own responsibility, able to procure only from the bread. Of course, the gift of God in the desert had become responsible way, and the steps in this long journey he had to put Israel. Even then there was a space for free initiative of the people, and God's love for him had set up a space in front of his feet, a space to fill yourself. But in the "infancy" of the people, God had spoken with many gifts, he had his hands out bread and water to feed the lack of faith, had blown a cloud over the people on their way to witness to his care, in order to support the direction and orientation. Mano.Ad led him to a certain point, however, enough! Just because a father who always want their child to grow, and then steps back and allows him to earn his bread alone. Do you want your child to learn to live autonomously, and stops to solve all problems, at the cost of seeing him fail and fall. Here, the manna ends in our lives, when God, who loves us, let us go our way, to dare our individuality, to look for the shape of our personality, at the risk of cross roads that lead us away from him. *
's father speaks in the Gospel parable, like any good father can not keep the child, let him go. Runs the risk of being forgotten forever, but not to interrupt the adventure of freedom of his son. Like any good teacher, there comes a time when he becomes invisible, you can create a distance between himself and his disciple. Without come to terms with its freedom and independence, no child who really loves and has created large, sustained until in life you learn to help themselves. But this is also true in our relationship with God do not love God until you experience that against him, even against him, we are free. Free to go, free to disobey him, free to ignore it! Experiment without this autonomy, perhaps makes us stay close to God, but it hardly means love, often it just means we are slaves. "And you did not receive a spirit of bondage again to fear, but you received the Spirit who makes us children of adoption, whereby we cry," Abba, Father '"(Rom 8:15). We can not build our faith in God on the fear of him, nor our sense of duty. The only space which flourishes in the true faith, understood as trust in God, is the space of autonomy and personal freedom.
* And then God leaves us alone? So as not to disrespect our freedom God becomes a distant, cold? From today's readings we can try to get an answer to this question. From the Gospel, we can say that what he does is at-tending, constantly striving towards us, stay on the threshold of his divine life to scan the horizon hoping to see us get there sooner or later, to see that we put our feet in the direction of his house. A God who at-tend, tending toward us, not a God who does nothing, a cold and distant God, but God respects che si muove verso di noi e si rende presente, ma con delicatezza, senza by-passare la nostra scelta di dare alla nostra vita la forma che vogliamo. La sua at-tesa è un’at-tenzione, una tensione, egli è tutto sbilanciato in avanti proteso verso la speranza di un incontro libero con ciascuno di noi.
* Fin dove giunge questa sua attesa, verso dove si pro-tende il nostro Dio, il Dio di cui oggi ci parlano le Scritture? Ci aiuta a rispondere la seconda lettura, nel brano della lettera di Paolo ai cristiani di Corinto: Paolo arriva a farci contemplare fin dove Dio si pro-tende, pur di farsi vicino a noi senza soffocare la nostra libertà: “Era Dio infatti che riconciliava a sé il mondo in Cristo, non imputando agli uomini le loro faults "and again:" He who knew no sin, God made him sin for our sake, for in him we might become the righteousness of God. " Here is the abyss in which God leans while continuing to at-tend, the abyss of sin, non-life. Contemplate this great mystery on the Friday of Holy Week, in a few days, but already this Sunday Scripture gives us a glimpse of the madness of a love that does not want to stop, who knows how to find a way to meet and come together to make us free. God turns to us, not imputing to us our mistakes, our waste, and even giving us his Son, who for our sakes he became a "sin." Yes, like the father in the parable who had become his love for solitude, where his son had chosen to walk alone. He was left alone crying, when his son was paying with tears in his choices. He was left hungry by the absence of the beloved, when they had traveled a path of poverty and failure, to remain in hunger .* In the face of the announcement of a God, so we welcome this Sunday of Lent, the exhortation Paul "We implore you on behalf of Christ, be reconciled to God."

LITURGY

INTERCESSIONS
* Lord forgive our arrogance, la nostra arroganza nell’annunciarti senza possederti. Donaci la nostalgia e il desiderio di Te. Donaci la vista per poter contemplare nella storia e nelle persone le meraviglie del tuo amore.* Perdona Signore la nostra superficialità, insegnaci a vedere nel profondo per poter scorgere la tua immagine in ogni persona che ogni giorno ci fai il dono di incontrare.* Signore, illumina la nostra mente e il nostro cuore. Rendici limpidi così che coloro che ci incontrano possano cogliere un riflesso della tua luce e rimanere rapiti dalla tua grazia.* Per il Papa, esempio di coraggio umano e di fede incrollabile nella prova e nel dolore; in lui, Signore, la tua luce ha trovato un cristallo purissimo. Sostienilo, o Signore, con la tua grazia e lenisci le sue suffering with your tenderness.
FOR MEDITATION
After communion
Oh, Lord, have mercy on us, so our story, so often so obscure and useless! Have pity on the poor sky of our souls, and vapors that arise in and through it all always knocks your light. Not unless we see reflected light, light mirror, we see no puzzle: you, our sun, do not you come to us except through our many clouds. Win their thickness and their entanglement, or The Jesus we know, time is no longer the light revealed, and only eternity will reveal to us, we know, our eyes, small, weak, carnal, for the death, can not stand the light of your live. You, sir, you win more than you can interstices of mortality, the screens of the weakness, the veils of terrestrial vapors mundane. Have mercy on us, do not leave a single day without a little of your light, as reflected. And even at the most aching, more and more cloudy out, makes you feel frightened to our care that you're there anyway, even if you do not see, and you will come to shine. Especially at the end of the day you come back with a completely different light, when our mortality is gone in death. "Veni Domine Jesu."