What Are Reiki End Plates

Readings, Homily and Liturgy

FIRST READING
Am 6,1-4-7
reading from the prophet Amos
Woe to the careless Sione sicurisulla to those who consider the mountain of Samaria, Lying upon beds of ivory and lying on their lambs divanimangiano greggee of calves raised in stalla.Canterellano to the sound of the harp, like David improvise on musical instruments, drinking wine in large Coppée lubricated with the finest oils, but the ruin of Joseph is not going preoccupano.Perciò hours in exile at the head of the orgy of profligate deportatie cease.
PSALM RESPONSORIAL
from Ps 145
Praise the Lord, O my soul.
The Lord remains faithful to semprerende justice to the oppressed, gives food to the Lord delivers affamati.Il prigionieri.Il the Lord gives sight to the blind, the Lord raises up those who fell, the Lord loves the righteous, the Lord is protecting forestieri.Egli sustains the orphan and the widow, but the way of malvagi.Il Lord reigns forever, your God, O Zion, from generation to generation.
SECOND READING
1 Tim 6.11 to 16
from the first letter of Paul to Timothy
You, man of God, avoid these things tends to righteousness, godliness, faith, charity, patience, meekness. Fight the good fight of faith, seeking the eternal life to which you were called and for which you made your good confession before many testimoni.Davanti to God, who gives life to all things, and Jesus Christ , which gave the good confession before Pontius Pilate, I order you to keep spotless and so faults or failures, until the appearing of our Lord Jesus Christ, who at the scheduled time will be to us shown by God, the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortalitàe dwells in unapproachable light: no man has ever seen or can vederlo.A him honor and power forever . Amen.
SINGING THE GOSPEL
2Cor 8.9
Alleluia, alleluia.Gesù Christ was rich, became poor for you, because you become rich through his povertà.Alleluia.
GOSPEL
Lk 16:19-31
From the Gospel according to Luke
At that time, Jesus told the Pharisees: "There was a rich man, who wore dressed in purple and fine linen, and every day he gave lavish banquets. A poor man named Lazarus, was at his gate, covered with sores, who longed to eat what fell from the rich man's table, but they were the dogs came and licked his sores. One day the poor man died and was carried by angels to Abraham's side. The rich man also died and was buried. According to Hades in torment, he looked up and saw Abraham afar off, and Lazarus in his bosom. So he cried out "Father Abraham, have pity on me and send Lazarus to dip the tip of the finger and wet my tongue, because I suffer terribly in this fire." But Abraham said, 'Son, remember that in life you received your good things, and Lazarus his evil things: but now he is comforted in this way, but you're in agony. Moreover, between us and you a great chasm has been fixed so that those who want to go from here you can not, nor can there be up to us. " And he replied: "Well, father, I beg you to send Lazarus to my father's house, because I have five brothers. Admonish them severely, why not come to this place of torment. " But Abraham said, "They have Moses and the prophets, let them hear them." And he replied: "No, father Abraham, but if someone from the dead goes to them, they will become." Abraham said: "If they hear not Moses and the Prophets, they will not be persuaded even if one rise again from the dead."

HOMILY

COMMENT ON READING
Introduction. A painting carefree, but not very reassuring, which can be cured only by a "Handbook" of the Word of God proclaimed and implemented without delay.
A. A painting carefree, but not very reassuring:
"Thus says the Lord Almighty: <>. (1 st reading). This bleak picture, which depicts the prophet Amos to the society of his time (mid-century. VIII BC), without the due proportions, is the same of our society today. In fact, the revelations firmer note, are as follows:
First, those who track this carefree picture, not a sociologist, whatever, or a rod from the sacristy, but God himself. The carefree
of Zion, so like those Christians deviant, deviant and the message of Christ and the Church. The
safe on the mountain of Samaria (this agreement as a symbol of evil and idolatry), so like those members of our society and secularized secularized, such as:
eat, that are keen supporters of hedonistic consumerism and materialistic.
hum in the sense that love and prefer the roar of mega rock, delle discoteche, degli stadi, piuttosto che il silenzio di una montagna o di una chiesa.
bevono vino, in quanto facilmente si lasciano catturare dallo sballo di droghe e affini, o si lasciano ubriacare da devianti e fasulli messaggi culturali e mediatici.
Non pensano al bene di Giuseppe, dove al termine “Giuseppe” è da ravvisare il bene comune, volutamente ignorato, per il bene del proprio portafoglio, o della propria poltrona, se si tratta di responsabili di pubbliche istituzioni; se si tratta invece di singoli individui, questi non si curano troppo del loro bene morale e spirituale, presi come sono dalle mille sirene, e incantati dalla folta folla di pifferai magici, che calcano le scene della nostra società.
What future can have such a civilization of "Ben enjoy?". The same as the people of Israel, namely, that:
exile, understood as a total failure, or part of their personal and social life.
the end of the "Cockaigne", because of which, the vineyard of their own lives and their society is being consigned to others, but at that precise moment, gives us the prophet Amos: <> (1 st reading).
Reflection. Does reflect a dispassionate interview, granted three months before his death in June 2006 by Oriana Fallaci, a journalist friend Riccardo Nencini: <>. Prophetic words speak for themselves!
B. A therapeutic "Guide" proposto dalla Parola di Dio.
“ Carissimo, tu, uomo di Dio, fuggi queste cose ( = l’attaccamento al denaro come radice di tutti i mali 1 Tim. 6,10); tendi alla giustizia, alla pietà, alla fede, alla carità, alla pazienza, alla mitezza … irreprensibile fino alla manifestazione del Signore Nostro Gesù Cristo” (2ª lettura).Un “ Vademecum” altamente terapeutico contro la società dei buontemponi, quello che S. Paolo suggerisce al suo discepolo e vescovo Timoteo, ma, che vale anche per noi semplici cristiani. Esso infatti:
Ci richiama la nostra appartenenza a Dio: “Tu uomo di Dio”, non puoi appartenere alla terra, perché rivesti la duplice dignità di persona, che riflette l’impronta di Dio e della sua figliolanza adottiva.
Ci propone il bagaglio della:
giustizia, intesa come santità
pietà, come dialogo costante con Dio
fede, come adesione libera e gioiosa al messaggio cristiano
carità, soprattutto come esercizio di pazienza, di comprensione e di mitezza verso tutti.
Ci ricorda la venuta finale del Signore, alla quale dobbiamo tenerci sempre pronti, per il resoconto finale della nostra vita. S. Gregorio Magno ci esorta a mantenere sempre viva questa attesa vigilante. Egli infatti ci dice: <> . (Da Omelie sui Vangeli).

C. Un “Vademecum” terapeutico, efficace solo se messo in atto.
Due sono i personaggi imaginary, ideally embody well the "Handbook" proposed by the Word of God, they are: The rich man
: emblem as timely as ever "orgy of jokers" of our time. He is the ideal symbol of selfishness, of pleasure seeking and major feasts. One may say just as it says in Psalm 48: <> at which point there will be a part Lazzari able to get him out of that hell, we have tried deliberately, with his hands, on the other hand, points out Catholic playwright Georges Bernanos, with individuals like this: <> (From "Diary of a Country Priest), especially Christian.
Lazarus (which means ) the poor, symbol of all members of humanity:
On a personal level living in situations of moral and spiritual poverty
In social terms, however, must settle for scraps and crumbs that fall randomly from the table of the rich and powerful.
Riflessione.Che say about the future fate of these two characters in question? In principle, save the last moment of life, freedom of everyone, the rich is reserved eternal damnation, while the poor, of course inwardly purified, it will be for the blessed happiness. Surprise, surprise: if we want to warn potential applicants from eternal damnation hardened in evil, the Lord, the mouth of Abraham tells us, that they: <> and then saved. (3 rd reading).
Conclusione.Quest 'last dire warning of the Word of God, about each of us, but on the whole mass of humanity away from God, it weighs like a huge boulder. To avoid being crushed all, there is no need to disturb the dead, the afterlife, it is sufficient that nell'aldiquà avoid "the orgy of jokers" and holy patience we walk alone in the light of the "miraculous Handbook" offered us by Word of the Lord.

LITURGY

penitential rite
The liturgy of this Sunday at the end of the summer, he invites us to return to remind ourselves that the true meaning of life, can not be fed by the ephemeral, but as a valuable "Handbook" of values, which only Word of God can offer. Aware of this need, we acknowledge our sins before God and our spiritual deficiencies.
INTERCESSIONS
O God, to Thee who art the Great and only director in history and humanity, we entrust our humble requests for children to gain the strength necessary to live well in your will and your healthy corrections Padre.Preghiamo, saying together, hear us, O Lord
* For the Holy Father Benedict XVI, for the Lord to sustain and illumine the difficult task of universal pastor of the Church ... Please
* Why the Word of God that was proposed today, help us to rediscover the "true meaning" of life, despite the many suggestions of our time, Please ...
* For members of the ecclesial community, so with a sense of responsibility and humility, bear witness to our world, the need to "Guide" of values, which only the Word of God can offer, Please ...
* For the leaders of nations, that encouraged by the Word of God, know how to deal with justice and instruments of peace, the worrying gap between rich and poor, Please ...
* For all of us, now relive the joy of the Resurrection of Christ, so that they can be bearers of light and hope, especially among the least and most marginalized, Please ...
* For our dead, and for all victims of war and blind violence of human passions, for the Lord welcome them into eternal happiness of his kingdom, Please ...
O Father, grant our requests for children, sometimes too preoccupied by the things of this world, that does not lose sight of the goods of heaven, we live, not according to our whims, but according to your wishes, We ask this through Christ our Lord. Amen
FOR MEDITATION
After communion
Ode to the life of Mother Teresa of Calcutta
Life is an opportunity, coglila.La life is beauty, ammirala.La life is bliss, assaporala.La life is a dream, and make one realtà.La life is a challenge, affrontala.La life is a duty, life is a game compilo.La, giocalo.La life is a treasure, conservala.La life is love, protect him . Life is precious, life is a mystery combines cura.La, scoprilo.La life is a promise, adempila.La life is pain, life is a struggle superalo.La, accettala.La Life is an adventure, osala.La life is a hymn, cantalo.La life is happiness, raccontala.La life is life, defend it.

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"The Third Rome" or "According to tourism resort"

taken from www.acquariodiroma.com

How many of you know the current junta Pharaonic projects to promote tourism in the capital? To this end the board's vision of this video with the soundtrack to "Gladiator": http:// www.youtube.com/watch?v=-1VwgKB7y4A

very useful because now I have to say will be announced ideas and projects di questa amministrazione che inizialmente sembrava voler cancellare tutto quanto avviato dalla precedenti. Che poi la metà sono progetti ereditati da Veltroni se non addirittura da Rutelli, vedi la nuvola di Fuksas che il sindaco picconatore all'inizio del mandato voleva quasi fermare. Ora invece è diventato il fulcro del "Secondo Polo Turistico". Bene. Per farvi un breve sunto si parla di incrementare il turismo&nbsp;congressuale con il nuovo centro congressi dell'eur e la nuova fiera di roma. Sul piano marittimo ci sono l'ampliamento del porto turistico di Ostia, la costruzione di quello di Fiumicino insieme a un porto croceristico. Altri campi da golf cui si sommano i due parchi a tema sul cinema a Castel Romano e su Roma antica in zona centrale del latte. Finally, the workhorse Alemanno: formula one EUR.

The first question that arises is: But in all this what happens to the first tourist attraction, that is the old town with its monuments, museums, parks, villas? Let's look: the Coliseum is black and suffocated dall'abusivismo truck-bar, the hawkers and guides unauthorized, the Golden House collapses, the Latin inscriptions and graffiti win on the slush is everywhere as well as wild and stop signs abusive. Then shake hands vest in the Ancient Rome theme park where tourists can now see the (fake) marble cleaner and a (fake) Coliseum that at least will not fall apart and without cars double parked. Of course to do so, as well as for golf courses and other theme park (Cinecittà World), will sacrifice a bit 'agro Roman, but you know that big dreams require great sacrifices to come true. Two lines on

Cinecittà World, the theme park on the cinema. First, I immediately think of his cousin in Turin, housed in the superb location of the wonderfully Mole. The symbol of the city hides inside a museum dedicated to high-tech modernity. One could not do the same in Rome? Just as was done for the Quirinal Stables or the Montemartini? Or use derelict land in the city, as the former fair roma or avenue of the Militia of the barracks, which have spaces large enough for even daring scenes. Obviously not. The campaign of Castel Romano, absolutely not served by rail transport, but only by the already saturated pontine, was undoubtedly the best location. A Canadian film buff friend of mine on a visit to Rome, I wondered if it was possible to visit the studios of Cinecittà. Well, at least from my research, this is not possible. The site does not say anything about it. Now I understand why we need to make a copy in the country.

Another bit 'of grotesque things from the video: We develop conference tourism. Excellent. doubling the airport of Fiumicino. Excellent. As you move the Congress? is not known. The chapter infrastructure is obviously vague and takes about 5 seconds of video. In these five seconds, however, can also pouring out as a strong point of the stop FR1 Fiera di Roma is telling us that the final design. Yes, because the current is only worthy of a fifth world country.
The video does not mention but which is also carrying on the design of the cable car Magliana praised as the missing link Fiumicino-Fair-axis MetroB-Eur ( article from Time ). For those who do not know what it is, is a cable car (it is!) That connects the metro B EUR Magliana with the district Magliana new flying over the Tiber. And here
non si può che farsi una grande risata. Simuliamo l'iter di un congressista giapponese che voglia recarsi dall'aeroporto di Fiumicino alla nuvola di Fuksas. Egli dovrebbe, una volta sceso dall'aereo, recarsi all'orribile stazione e prendere uno dei carri &nbsp;bestiame della FR1, scendere a Villa Bonelli e camminare per circa 700 metri nell'ameno quartiere di Magliana Nuova, prendere la funivia neanche stesse andando a sciare e poi farsi 2 fermate di metro B, attraversare il suk a cielo aperto che è EUR fermi e camminare fino al Centro Congressi Italia - nuvola di Fuksas.

Io non so cosa hanno in testa i nostri amministratori.

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Readings, Homily and Liturgy

FIRST READING
Es 32,7-11.13-14
Exodus
In those days, the Lord said to Moses: "Go ', come down, because your people, whom you brought out from the land of Egypt, have corrupted themselves. Have not been slow to move away from the way which I commanded them! Have made it a molten calf, then they knelt down before, they offered sacrifices and said, "Here il tuo Dio, Israele, colui che ti ha fatto uscire dalla terra d’Egitto”». Il Signore disse inoltre a Mosè: «Ho osservato questo popolo: ecco, è un popolo dalla dura cervìce. Ora lascia che la mia ira si accenda contro di loro e li divori. Di te invece farò una grande nazione».Mosè allora supplicò il Signore, suo Dio, e disse: «Perché, Signore, si accenderà la tua ira contro il tuo popolo, che hai fatto uscire dalla terra d’Egitto con grande forza e con mano potente? Ricòrdati di Abramo, di Isacco, di Israele, tuoi servi, ai quali hai giurato per te stesso e hai detto: “Renderò la vostra posterità numerosa come le stelle del cielo, e tutta questa terra, I mentioned, I will give to your descendants and possess for ever. "The Lord repented of the evil that had threatened to do to his people.
PSALM RESPONSORIAL
from Ps 50
Ricordadi me, Lord, in your love.
mercy on me, O God, in your love, in your great misericordiacancella iniquità.Lavami my all of my guilt, my sin puro.Crea Give me, O God, a pure heart in me a spirit saldo.Non driven from your presenzae not take your holy spirito.Signore, open my labbrae my mouth shall declare your lode.Uno contrite spirit is a sacrifice a Dio;un cuore contrito e affranto tu, o Dio, non disprezzi.
SECONDA LETTURA
1Tm 1,12-17
Dalla prima lettera di san Paolo apostolo a Timoteo
Figlio mio, rendo grazie a colui che mi ha reso forte, Cristo Gesù Signore nostro, perché mi ha giudicato degno di fiducia mettendo al suo servizio me, che prima ero un bestemmiatore, un persecutore e un violento. Ma mi è stata usata misericordia, perché agivo per ignoranza, lontano dalla fede, e così la grazia del Signore nostro ha sovrabbondato insieme alla fede e alla carità che è in Cristo Gesù.Questa parola è degna di fede e di essere accolta da tutti: Cristo Jesus came into the world to save sinners, the first of which is me. But precisely for this reason I obtained mercy, because Christ Jesus wanted me, first, to show the whole of his magnanimity, and I was an example to those who would believe in him for life eterna.Al King eternal, incorruptible , invisible and only God, be honor and glory for ever and ever. Amen.
SINGING THE GOSPEL
2Cor 5.19
Alleluia, alleluia.Dio has reconciled the world to himself in Christ, entrusting to us the message of riconciliazione.Alleluia.
GOSPEL
Lk
from 15.1 to 32 vangelo secondo Luca
In quel tempo, si avvicinavano a Gesù tutti i pubblicani e i peccatori per ascoltarlo. I farisei e gli scribi mormoravano dicendo: «Costui accoglie i peccatori e mangia con loro». Ed egli disse loro questa parabola: «Chi di voi, se ha cento pecore e ne perde una, non lascia le novantanove nel deserto e va in cerca di quella perduta, finché non la trova? Quando l’ha trovata, pieno di gioia se la carica sulle spalle, va a casa, chiama gli amici e i vicini e dice loro: “Rallegratevi con me, perché ho trovato la mia pecora, quella che si era perduta”. Io vi dico: così vi sarà gioia nel cielo per un solo peccatore che si converte, più che per novantanove who just do not need conversione.Oppure, what woman, if he has ten coins and loses one, light a lamp and sweep the house and search carefully until she finds? And after finding it, call together her friends and neighbors, and says, 'Rejoice with me because I found the coin that I lost. " So, I tell you, there is joy before the angels of God over one sinner who repents. "Then he said:" A man had two sons. The younger one said to his father: "Father, give me the share of assets that belong to me." And he divided his wealth between them. A few days later, the younger son gathered all his belongings and set off for a distant country and there squandered his fortune by living debauchery. When he had spent all, there came a severe famine in that country, and he began to feel the pinch. So he went to serve a citizen of that country, who sent him into his fields to feed swine. He would gladly have fed on the pods which were fed the pigs, but nobody gave him anything. Then came to himself and said, "How many hired servants of my father's have bread enough and I perish here with hunger! I will get up, go to my father and say: Father, I have sinned against heaven and before thee, are no longer worthy to be called your son. Treat me like one of your employees. " He got up and returned to his padre.Quando was still way off, his father saw him, he had compassion and ran and fell on his neck and kissed him. The son said "Father I have sinned against heaven and before thee, are no longer worthy to be called your son." But the father said to his servants, 'Quickly, bring out the best robe and let her wear, Put the ring on his finger and sandals on his feet. Take the fattened calf and kill it; we are celebrating, because this my son was dead and is alive again, he was lost and is found ". And they began to festa.Il eldest son was in the field. Come back when it was close to home, he heard music and dancing called one of the servants and asked what it was all that. That's said, "Your brother is here and your father has killed the fattened calf because he has him back safe and sound." He was indignant, and refused to go. His father then went out to beg. But he said to his father: "Behold, I served you for many years and I never disobeyed your command, and you've never given a young goat to celebrate with my friends. But now that this son of yours came back, who has devoured your substance with harlots, you killed for him the fatted calf. " The father said "Son, you are always with me and all that is mine is yours, but we must celebrate and rejoice, because this thy brother was dead and is alive again, he was lost and is found "."

HOMILY

COMMENT ON READING
lose at home
Chapter 15 of Luke's Gospel presents us with three parables on the theme of the first misericordia.La he describes a situation of material loss outside the home: a sheep is lost and then found by a shepherd in deserto.La second episode tells us about a loss of material at home: a coin is lost and then found by a woman in her third abitazione.La is like a synthesis of the two before and at the same time tells the story of two people are lost spiritually out of a house (the prodigal son) in the other house (the older brother).
This parable, the third of Chapter 15 of Luke, commonly called the Prodigal Son, we can reflect on the theme of mercy and helps us respond to the seven major points.
How to behave in front of other men's sins
the beginning of Chapter 15 it says: "The Pharisees and scribes murmured, saying, This man welcomes sinners and eats with them." The translation CEI continues: "Then he told them this parable ...". The word "then" is important: the grammar tells us that this is a conjunction, which implies a consequence. We might translate: "In consequence of these murmurings, Jesus told them this parable." The purpose of the parable of the prodigal son is then to send a message to those who consider themselves righteous and judge others. The intention is to tell Jesus that moves to give a lesson to those who judge the sins of others: the title of the parable, as said, it should be: "Parable of the older son who was considered fair and ordered his brother." How many times This also happens to us, we take advantage of the mistakes of others, to try to take advantage of staff. We are not like Moses, before error that others do the opposite: intercedes. We are not like Jesus, who before fault of Paul ("blasphemer, persecutor, violent") makes it strong, the renewed confidence, he calls to the ministero.Ricordiamoci said of the Desert Fathers: "If your brother sins, cover with the mantle of your love! "How
do with who would take the dead
Ask the inheritance to his father while he is still alive, is the greatest act of disrespect as possible, in the Semitic world. Equivalent to wish him the morte.La request of the prodigal son amounts to a declaration of death: "Father, I have no time to wait you might die: I now want your money." Those of us who, if he had the opportunity to know in advance that son, raised and cared for with great sacrifice, would like one day we die, also agreed to make the world? Yet God knew that we would act like that, and gave us life the same. In addition to this, he sent his only Son, what is most precious had to save us. The parable tells us that the Heavenly Father, although he knew that we would sin, gave us life and he saved us through love, gratuitamente.Alla lack of love and respect, meanness, insensitivity, hatred - we are told parable - you respond with love. "Hatred can be vanquished only by love. Responding to hate with hate is not nothing but increase the same size and depth of hatred "(Mahatma Gandhi).
How to deal with the loneliness of abandonment
"A man had two sons." It is strange the presence of this single father. In the parable above, always set in the house, about a woman. In Scripture, the woman is the household: there is no home unless there is a woman. In the case described in the Gospels, there are always women alongside men, from Simon's mother-in-law Martha and Mary by women of following Jesus (Luke 8:1). Where is she here? Throughout this story never mentions a female presence: it remains a question mark and the feeling of being in front of a father solo. È un padre solo che accetta, per amore, di diventare ancora più solo.Il tema dell’amore come capacità di lasciare liberi, rompendo i vincoli della possessività è molto presente anche nell’arte e nel mondo della canzone. La parabola sembra dirci che amare significa lasciare liberi, anche rischiando la solitudine profonda.“Ti lascerò andare, ma indifesa come sei, farei di tutto per poterti trattenere” (Oxa –Leali).“Non ti voglio fermare, io ti lascerò andare. C’è sempre una partenza, stai con me o stai senza!Perché credo che amare sia lasciar liberi” (Mauro di Maggio).
Come capire che siamo sulla via sbagliata
Il figliol lavish party for a distant country and squandered all a life of debauchery: at one point began to feel the pinch. "He would gladly have fed on the pods which were fed the pigs, but nobody gave him anything." It is difficult to imagine that this guy was unable to take the pods themselves. Certainly could have done so in secret. It is an interesting detail: "No one gave him anything." Began the young man in a crisis, due to a lack of love, before a physical need, it is a human need: to realize that there is no one who take care of us, we prepare to eat, we really love. Love got home, he begins to create the feeling of nostalgia: a comparison raises the malessere.Questo young person starts to realize that there's something wrong: he has woven a network of free love. It was put in the condition of not loving and not to accept more amore.Ecco a criterion to determine if there is something wrong: the resistance to the ability to receive love is like a warning light. "Man can not live without love. He remains a being incomprehensible for himself, his life is senseless, if not encounter love, if he does not experience "(John Paul II, RH 10).
How to distinguish the true from the false repentance
"How many employees my father's have bread enough and I perish here with hunger! I will get up, go to my father .... "The young man decides to go home, moved from a situation of extreme need: no mention of his meanness, sin committed, his father abandoned. He continues to see if this becomes stesso.Il sin for us only when we experience the effects on our skin. Only when the consequences of our wrongdoing turn into something that touches us, then an action of ours began to feel like a peccato.È repentance for convenience, because it is based only on the vision of themselves and their own future good, but it is a timid start, a consequence of that "then came to his senses. "The dictionary of the Italian language, the" repentance "states" to feel remorse for the actions. " None of this happens to the prodigal son: it moves above its own selfish interest and the look on their bisogni.Il true repentance, however, is what looks to God and fratelloTuttavia that of the prodigal son is a timid start, something that in motion: "He got up and returned to his father." Even this can happen to us: the beginning of a life change is caused by the firsthand experience that a certain behavior has negative consequences for us. However, mysteriously, from here in the hope of God, who knows how we are made. "The repentance of a man is the crowning glory of a hope of God," said Charles Peguy.
How to tell if someone really loves
"When he was away, his father saw him, he had compassion, and ran and fell on his neck and kissed him." These six verbs tell us all about true love . See when a person is still far away, it means that they were waiting for her to tempo.Provare compassion means that you do not think most of the past, all'affronto suffered, to who is right or wrong, but you are willing to open your heart and think about his pain, another is a meeting without giudicareCorrere fare il fatidico “primo passo”, è offrire la mano gratuitamente.Gettarsi al collo, abbracciando una persona, è nella Bibbia un gesto di amore profondo: così fa Giuseppe con Beniamino (Gen 45,14), Tobi con il figlio (Tob 11,13), gli anziani di Efeso con Paolo (At 20,37).Nella Bibbia il bacio viene scambiato in 46 occasioni. Questo, però, è forse il più famoso di tutti. “Il bacio è qualcosa che la natura ha inventato per fermare i discorsi quando le parole diventano inutili” (Ingrid Bergman). Il padre non ha nulla da dire al figlio: il suo silenzio vale più di tante parole.
Come rendersi conto che ci si è persi in casa
Il fratello maggiore “si indignò e non voleva entrare”: egli elenca i propri meriti e parimenti i demeriti del fratello al padre, recriminando di non aver ricevuto mai nulla dal padre.“Figlio, tutto ciò che è mio è tuo”. In quei tempi biblici l'eredità veniva divisa fra i figli maschi, al primogenito spettavano due parti. Nel caso di questa parabola la proprietà era stata divisa in tre, col primogenito destinatario di due parti. Il secondogenito aveva già ricevuto la sua parte e perciò tutta la proprietà del padre sarebbe stata ereditata dal figlio maggiore. Il padre, con umiltà e pazienza, conferma questo al figlio per rassicurarlo del suo dovuto.“La parabola sottolinea che, ragionando così, anche il figlio more leaves and stays out of the house as his younger brother. Therefore, the Father, he had compassion, "he ran to meet the prodigal son, now comes out again to meet the eldest son. With that gesture of kindness, the Father says to both, that his love for them is free. There is no right to love, a right that one can gain or lose. God loves us not because we deserve it, but because he is good and loves us for free. Consequently, as the prodigal son has not lost the love of the Father away from him, so even the eldest son has the right to love of the Father because they walked away. Fall into the same error we children of the Church when we think we have no need of mercy, as if going to Mass on Sunday, receiving the sacraments, doing some good work, we acquired the "right" to salvation. How many times have we, believers and practitioners, we suffer the Father as the eldest son of the parable, an injustice considering the Father's mercy toward her brother, a sinner "(P. Sorge).
Let me conclude these brief reflections, with the "Prayer of a father of Douglas McArthur, who is like a synthesis of everything we have said so far:
Give me Lord, a son who is so hard to know when it is weak, and so courage to be ashamed in front of himself when he sins. Give me a child not only desires, but to act, a child who knows you and you learn to know himself: This is the cornerstone of wisdom. Bring him, I beg you, not the way of leisure and comfort, but put it under the spur of difficulties and weight problems. Teach him to maintain balance in the storm and to have compassion on those who fail. Give me a son whose heart is transparent and whose gaze is turned upward, a child who knows how to govern itself without any claim to govern others, who can walk into the future without forgetting the past. Give him humility to always remember the simplicity of true wisdom and the meekness of true strength. So I, her father, I can say I have not lived in vain.

LITURGY

penitential rite
* Lord, you compassion for the sins of your people, noi.Signore have mercy, mercy!
* Christ, that we have deemed worthy of trust, putting at your service, have mercy on us. Christ, have mercy!
* Lord, you cheer for each of your child who returns to life, noi.Signore have mercy, mercy!
INTERCESSIONS
brothers and sisters, the Church is called by Christ to be an instrument of divine mercy in the world. Let us pray it can always be faithful to its mission. Let us pray, O Lord!
* For the ministers of the Church because, as the Father of the Prodigal Son, may be an image of saving, please.
* For peace in the world, that all men may understand that the only response to hate is love which forgives, taught by Jesus Christ, we pray.
* For the prodigal sons and all those who have lost the meaning of life so that they can, with our help, to find that there is a Father who waits for them with love, please.
* For all the older brothers of the Church, because it might include the gratuity of love of God and eliminate all forms of feedback to others and human evaluation, please.
Holy Father, who loves us infinitely and are always willing to forgive us, we entrust our prayers and deepest desires of our hearts. Receive them, along with bread and wine that we have, and turn them into pleasing sacrifice to you. Through Christ our Lord. AMEN.
FOR MEDITATION
After communion
The way home (Pato)
take advantage of your goodness, his head bowed, but with the heart still stuck in the mud of your naivete porcile.Approfitterò Father, who sees me even when I turn my son to live spalle.Tornerò in your house, because I know that I caccerai.Tornerò to live in your home, despite the opinion of the brothers, despite the look of the infected children bene.Approfitto for your mercy, I looted looting your stuff and now your old heart . Return to your home, and I do not even take the trouble of lifting myself off all the garbage of the nights of kisses and hugs pagati.Approfitto, shamelessly, sorry to metà.È hunger and nostalgia of an atom to drive my child passi.Approfitto of foam te.Ho words of remorse to ask for a bed and you made me a abbraccio.Ho begged a piece of bread, and you made me bellezza.Ti I asked water and wine and you've shed your tears . I asked you to rest and I guarito.Ho begged your property and you made me to myself.

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Tor Bella Monaca yes, no, who knows! Presentations

Voglio inaugurare il blog con una riflessione sul tema della sostituzione Construction of Tor Bella Monaca raised recently by the mayor Alemanno. The issue is very delicate and calls into question some of the most important nodes of Roman.
One can not help feel a certain awe to the statements made by the mayor in recent days.
On the net you can easily find the former of these statements cursus start by recognizing that "Tor Bella Monaca be demolished and rebuilt" because "the houses are crumbling and it rains inside" and the neighborhood is a dangerous "in the tissue cyst Social. Alemanniana The ultimate solution would be to "demolish the neighborhood rebuilding in the open areas next to a more human architecture of small houses and yards as the Garbatella" everything "without consuming more agro romano". And already there is some contradiction here.
From a visit to Paris, the mayor also said to want to look at the famous Defense as a model for the Roman suburbs, with wide boulevards and spaces that are impossible to realize in the middle. The mayor added that the center of Rome must have "the best of tradition" while the suburbs "the greatest of modernity." From the Defense Garbatella So, while a few months ago there was talk of a referendum for the construction of the tallest skyscrapers in the suburbs of St. Peter. "Someone stop Alemanno" headline this post on the topic of Friends degradoesquilino.com.

Now, which is a suburb Tor Bella Monaca degradata e pericolosa non ci sono dubbi. Non conosco lo stato delle case e non saprei dire se ci piove dentro, ce lo dirà chi ci vive.
Troppe cose di questo proclama estivo però mi lasciano perplesso. Sono un grande sostenitore del fatto che Roma abbia bisogno di sostituzione edilizia. Ma non certo a scapito di ulteriore occupazione di suolo pubblico. Togliamo le torri e facciamo le casette coi giardini, tanto per buttare un altro po' di agro romano. Io semmai toglierei le casette basse per verticalizzare. E usare lo spazio lasciato libero per parchi e servizi. Qualche mese fa si parlava di referendum sui grattacieli a roma...che fine ha fatto?
E se proprio c'è una pregiudiziale urbanistico/morale contro le torri residenziali, ci sono molte valide alternatives. First of all
densification. And 'know that Rome is a city scattered, making it more difficult to organize an efficient mobility and service management and not least the isolation of the suburbs. Then it would pulverize some beautiful tower at Tor Bella Monaca to build human-scale neighborhoods around the station Tiburtina or Quintiliani or Teano Graden and future of metro C for example, over the disused railway stations, close to underground FR2 or FR3. Also
Rome recently received from the state property of barracks and other similar areas that are well suited to building replacement projects (perhaps in the sense sustainable) or new functions.
All this provided that the residents agree. The social impact of moving the suburbs in the most central and most important would be served. A healthy urban and social fabric could help the "cell" sick to get back into a virtuous circle of disemarginazione. But this is light years away from politics "expulsion" of Aleman. The problem is the marginalization of the periphery, the ghetto.
do not know who of you has never been a Tor Bella Monaca. I do. There is a nice theater veltroniana institution under the direction of Michele Placido, in which I participated in the awarding of a literary competition. Commendable initiative no doubt about it. But frankly I do not know how many residents have participated in the representations over the years. In fact, with the timely settlement of Alemanno came the withdrawal of funds. The problem is the idea of \u200b\u200ba certain left of "fall" from thinking about changing the culture of the people. But I think we should rather encourage the development of those instances of change or excitement in every fabric of society even the most degraded and then starting from the bottom. I am reminded in this connection the troubled history of the Park Centocelle. Great battles for its creation. a lot of money spent to create it, for the archaeological excavations and finally opened. A total flop. Happy the many foreigners in the area that VI fitted barbecue Sunday. Happy numerous vandals who have torn away with it. Residents complained that he was not sure. So close. The residents complained that it was closed. Metro C remove them from the pedestrian bridge project that would connect the park to the station of the same name. Alemanno then clear the gypsy camp aidacente but not the park back to life. Rivandalzzato reopened and closed again. Our waste of money. And in fact, there was very little attractive in that place even if you had at least give you time to grow trees. I always thought that if it were to be installed inside a kiosk and possibly a small building to house the offices of local associations always hungry, the park would have been alive and therefore safer and more attractive for families with children. All this for
say that putting the same people in the same context but in new homes will not change things radically. Tor Bella Monaca will be serviced by the metro C in part because it is a very large area to the north. A project of the province provides a corridor of public transport pass that is woven throughout the district by connecting it to FR2, Metro, University of Tor Vergata, down to Ciampino. I would go about this as fluidization of sociality, perhaps the students attracted to the lower rents and transportation should be efficient also to live there, creating social mix that breaks the closure of a ghetto.
Another example. The area of \u200b\u200bthe "towers" is full of archaeological sites, evidence of of the past as the castle of Torrenova. Here, enhance these remains, create educational tours for local schools, put them in the ticketing of Rome's famous sites, this could be another input to create awareness of the territory, a sense of belonging and full human elements that are typically absent in the suburbs.
In conclusion, the replacement building is well in the suburbs, consumption, provided that no new ground and parallel work on mobility, environment and social development from below, avoiding yet another speculation to enrich the usual suspects.

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Rome you love or hate. Or maybe you hate it because you love. It is difficult to see her often degraded, humiliated, at the mercy of caste and inefficiencies, so hard to live. Another blog about Rome, to offer visions of a possible urban design and mobility, which may stimulate debate and inform or perhaps even influence our administrators. Why a better Rome is certainly possible. I'll put all my passion. But it will be your contribution, to move across the scales. Thanks to all those who wish to undertake this journey with me.