FIRST READING
Sap from 18.6 to 9
From the Book of Wisdom
the night [of liberation] was announced to our fathers, because they dare , knowing full well what a jury had rendered fedeltà.Il your people was in fact attesadella salvation of the righteous, the destruction of nemici.Difatti punisti opponents as well glorificasti us, calling us to holy sons of the righteous te.I sacrificed in segretoe is imposed, I agree, this divine law: to share successes and dangers in the same way, once the sacred singing praises of fathers.
PSALM RESPONSORIAL
from Ps 32
Happy the people chosen by the Lord
Rejoice, or just, in the Lord for the upright is beautiful lode.Beata the nation that the Lord as God, the people he chose as his eredità.Ecco, the eye of the Lord is on those who fear him, on those who hope in his love, to rescue them from Morteo keep them alive in fame.L of 'Our soul waits for the Lord: he is our help and our scudo.Su us be your love, Lord, as we hope from you.
SECOND READING
Eb 11,1-2.9-18
From Hebrews
Brothers, faith is the foundation of what we hope and the conviction of things not seen. For this faith our ancestors have been approved by Dio.Per faith, Abraham is called by God, obeyed out to a place that was to receive an inheritance, and left without knowing where andava.Per faith he sojourned in the promised land like a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise. He looked forward to the city which has foundations, whose builder and maker is God stesso.Per faith even Sarah, although out of age, was given the opportunity to become a mother, because they considered him a trustworthy person who had promised. For this one man alone, and also already marked by death, was born descendants as numerous as the stars of heaven and as the sand which is located along the seashore and you can not contare.Nella faith died all these, without having obtained what was promised, but saw them and greeted them from afar, saying that they were strangers and pilgrims on earth. Who talks like that, it shows they are seeking a homeland. If they had thought that they had left, they would have had the opportunity to return, but now they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God: for he has prepared for them a città.Per faith Abraham, when put to the test, offered up Isaac, and he who had received the promises offered up his only begotten son, to whom was told: "Through Isaac your descendants a". He considered that God is able to raise from the dead: we would also recovered as a symbol.
SINGING THE GOSPEL
Mt 24.42-44
Alleluia, alleluia.Vegliate and ready, because the hour think not the Son of Man comes. Alleluia.
GOSPEL
Luke 12.32-48
From the Gospel according to Luke
At that time, Jesus told his disciples: "Fear not, little flock, for your Father's good pleasure to give the Regno.Vendete what you have and give alms for yourselves bags which wax not old, a treasure safe in heaven where no thief comes near and no moth consumes. Because where your treasure is, there also will your cuore.Siate ready, with her dress tied at the waist, and lighted lamps; be similar to those that wait for their master to return from the wedding, so that when he comes and knocks, the open now. Blessed are those servants whom the master finds awake when he comes, verily I say unto you, will hang the clothes to the sides, will make them sit at table and wait on them. And if he comes in the middle of the night or before dawn, and finds them so, blessed are they! Understand this: if the householder had known at what hour the thief would not have let his house be broken. You also must be ready because hour you do not, is the Son of Man. "Then Peter said," Lord, you mean this parable for us or for everyone? ". The Lord said, Who then is the faithful and prudent that the master will set over his household to give them their portion of food in due time? Blessed is that servant whom his master when he comes finds him doing so. Truly I tell you that it will set him over all his possessions. But if that servant says to himself: "My master is delayed in coming, and begins to beat the servants and the maidservants, to eat and drink and get drunk, the master of that servant will come a day when not if ' wait an hour and who does not know, will punish him severely and inflict the fate of the infidels deserve. The servant who knew his master's will, will not be ready or act according to his will, shall be beaten with many stripes; that rather than not know, and have done things worthy of stripes, will receive a few. To whom much is given, much will be required, who was entrusted with much, much more will be required. "
Sap from 18.6 to 9
From the Book of Wisdom
the night [of liberation] was announced to our fathers, because they dare , knowing full well what a jury had rendered fedeltà.Il your people was in fact attesadella salvation of the righteous, the destruction of nemici.Difatti punisti opponents as well glorificasti us, calling us to holy sons of the righteous te.I sacrificed in segretoe is imposed, I agree, this divine law: to share successes and dangers in the same way, once the sacred singing praises of fathers.
PSALM RESPONSORIAL
from Ps 32
Happy the people chosen by the Lord
Rejoice, or just, in the Lord for the upright is beautiful lode.Beata the nation that the Lord as God, the people he chose as his eredità.Ecco, the eye of the Lord is on those who fear him, on those who hope in his love, to rescue them from Morteo keep them alive in fame.L of 'Our soul waits for the Lord: he is our help and our scudo.Su us be your love, Lord, as we hope from you.
SECOND READING
Eb 11,1-2.9-18
From Hebrews
Brothers, faith is the foundation of what we hope and the conviction of things not seen. For this faith our ancestors have been approved by Dio.Per faith, Abraham is called by God, obeyed out to a place that was to receive an inheritance, and left without knowing where andava.Per faith he sojourned in the promised land like a foreign country, dwelling in tents with Isaac and Jacob, heirs of the same promise. He looked forward to the city which has foundations, whose builder and maker is God stesso.Per faith even Sarah, although out of age, was given the opportunity to become a mother, because they considered him a trustworthy person who had promised. For this one man alone, and also already marked by death, was born descendants as numerous as the stars of heaven and as the sand which is located along the seashore and you can not contare.Nella faith died all these, without having obtained what was promised, but saw them and greeted them from afar, saying that they were strangers and pilgrims on earth. Who talks like that, it shows they are seeking a homeland. If they had thought that they had left, they would have had the opportunity to return, but now they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God: for he has prepared for them a città.Per faith Abraham, when put to the test, offered up Isaac, and he who had received the promises offered up his only begotten son, to whom was told: "Through Isaac your descendants a". He considered that God is able to raise from the dead: we would also recovered as a symbol.
SINGING THE GOSPEL
Mt 24.42-44
Alleluia, alleluia.Vegliate and ready, because the hour think not the Son of Man comes. Alleluia.
GOSPEL
Luke 12.32-48
From the Gospel according to Luke
At that time, Jesus told his disciples: "Fear not, little flock, for your Father's good pleasure to give the Regno.Vendete what you have and give alms for yourselves bags which wax not old, a treasure safe in heaven where no thief comes near and no moth consumes. Because where your treasure is, there also will your cuore.Siate ready, with her dress tied at the waist, and lighted lamps; be similar to those that wait for their master to return from the wedding, so that when he comes and knocks, the open now. Blessed are those servants whom the master finds awake when he comes, verily I say unto you, will hang the clothes to the sides, will make them sit at table and wait on them. And if he comes in the middle of the night or before dawn, and finds them so, blessed are they! Understand this: if the householder had known at what hour the thief would not have let his house be broken. You also must be ready because hour you do not, is the Son of Man. "Then Peter said," Lord, you mean this parable for us or for everyone? ". The Lord said, Who then is the faithful and prudent that the master will set over his household to give them their portion of food in due time? Blessed is that servant whom his master when he comes finds him doing so. Truly I tell you that it will set him over all his possessions. But if that servant says to himself: "My master is delayed in coming, and begins to beat the servants and the maidservants, to eat and drink and get drunk, the master of that servant will come a day when not if ' wait an hour and who does not know, will punish him severely and inflict the fate of the infidels deserve. The servant who knew his master's will, will not be ready or act according to his will, shall be beaten with many stripes; that rather than not know, and have done things worthy of stripes, will receive a few. To whom much is given, much will be required, who was entrusted with much, much more will be required. "
HOMILY
"To oversee the treasure"
I do not know if he's ever happened to some of those who visit this site to have anything to do with any surveillance system! Well, I'm pretty sure that many people doubt the alarm for the home or the car or some system of protection for the motor, any password to your computer and / or non-mobile ... say the endless credit card PIN codes or other various devices. Indeed, in recent years the company has specialized in inventing protection systems in defense of property. This means that if there is an increase in this sense means that the thefts up ... I will not dwell on this ... we all know that there is this refinement of the "security technology" that sometimes seems so sure that sleep peacefully ... and then we break through the house ... because she had fallen or had been dropped, the current, the battery had run out or lock dell'aggeggio security had given "security technology". I would suggest to you that I read to try to propose an alternative to all these technologies. This is a much safer, I would say almost certainly safe. And part of what this alternative suggests that today's Gospel. "Where your treasure is, there is also your heart." Oh yes, try to invent "security technology" for the treasure we hold in our hearts. This is because what is most precious to us, we, as men = sons of God, not so much the beautiful home we have, the beautiful car or the newest model of mobile phone / computer and not even the many credit cards that behind "hiding" a good capital money. Yes, all this might be useful: you live with more comfort with these things that can be (considered) signs of the blessing of God our treasure, however, is concentrated in what we are inside the heart. And this treasure is "contained in earthen vessels," as s. Paul. So it is necessary to make use of a means of monitoring because they can not stealing so many enemies that can not wait to be able to break into the house of our heart and bring disorder and frustrating infelicità.Stiamo passing, as a church, a period of major attacks from all quarters and by many methods, some subtle, some are very obvious (the press, political views, gatherings decidedly against the human spirit of the gospel, etc...) It is not the first time and will not be the last and every time the church has caused a "shock" to sift the wheat from the chaff. However, echoes the words of Jesus: "Fear not little flock." Where I come from they say that "the only stones throw themselves to the tree that has fruit," is reserved for the other's indifference. Here is our "safety device" in the words of Jesus, trusting in the word of life, eternal life. As we humans are strange: we have a bubble in which the heart desire, the longing for lasting things, for the words eterne, e ci lasciamo accontentare (magari anche gustando qualche attimo di piacere assicurativo) dalle cose, dalle parole di coloro che gestiscono (sì, con interesse commerciale) la porzione di informazione da rifilarci ogni giorno! Cerchiamo parole eterne e ci consoliamo con parole effimere. Il nostro sistema di sicurezza, per il tesoro che portiamo nel cuore, spesso si guasta appunto perché non cerchiamo nel posto giusto dove si può trovare per davvero ciò che accontenta il nostro cuore. Inoltre ci preoccupiamo molto di più di assicurare le nostre proprietà materiali esposte ai ladri (nemici esterni), alla ruggine (distruzione) o alla tignola (rovina dall’interno) a scapito del nostro tesoro quale è il cuore. Lo possiamo verificare vedendo quanto tempo ed energie consumiamo per avere queste “tecnologie della sicurezza” e quanto, nella preghiera e nella riflessione, accordiamo al nostro tesoro. Il nostro cuore non è contento se non della parola di Dio soltanto: è l’unico metodo di sicurezza (= serenità, pace, gioia, felicità) adatto al nostro cuore.Certo, guardando in giro, vediamo con facilità che gi uomini danno apparentemente poca importanza al tesoro del cuore. D’altronde, ognuno dà importanza a ciò che veramente “gli sta a cuore”. Non c’è da meravigliarsi se molti vogliono essere potenti; non c’è da stupirsi se la società (talvolta anche quella ecclesiale) works through the influence and knowledge, there is not even shocked when they are made by so many scandals. It all depends on what is important to us and, not least from a security system that has as its interior, for your heart.
And we, what is the treasure of our life? Where is, where it really turned our hearts? We must respond with sincerity to find the "security technology" fit to our hearts! Happy journey!
COMMENT ON SECOND READING
basis and foundation: faith for us, his disciples.
gaze and words of Jesus, who brano di domenica scorsa erano rivolti alla folla con quel severo ammonimento sulla cupidigia, ora si indirizzano direttamente ai suoi discepoli. Il cerchio si stringe, cambiano i destinatari delle sue parole e conseguentemente anche il registro, l’intensità. E all’invito ad abbandonarsi ad un Padre provvidente che ben conosce le necessità dei suoi figli, segue l’esortazione con cui si apre il Vangelo di quest’oggi:“Non temere, piccolo gregge, perché al Padre vostro è piaciuto dare a voi il Regno.”Già nell’Antico Testamento Dio si è rivelato ad Israele come il suo pastore ed Israele si è riconosciuto “il suo popolo, il gregge che Egli conduce” (Sal 95). E se ad Israele had been promised a land like the letter to the Hebrews reminds us, his disciples - the new Israel - Jesus proclaims the gospel of the kingdom. No more land, but a kingdom, even the kingship of God: Jesus Christ, Christ's presence is the main reason why we should not fear. It is clear, then, as this sentence is a link between the exhortation to abandon themselves to Providence of the Father who gave us all of himself in his Son and the invitation to watch a willingness to do that, we more than the crowd, we called upon to make. The desire to keep this kingdom, the very person of Jesus in the Church, but on this we will return periods poco.Nei particular economic uncertainty like the one we are experiencing are directed towards investment goods so-called "refugees" have-haven assets, property, gold, all those goods that hardly lose their value over time. Where are we heading? If the crowd was invited to escape the frantic search of riches, the invitation to the disciples is another to sell and give away. The Evangelist Luke is always attentive to the needs of the neediest. The sell here, however, has one purpose: to give value to things. Let's try to think of what not to deprive me why? Do I really need? But most of all: where is my treasure and, therefore, my heart? What is il mio bene-rifugio? A noi è stato dato il Regno. Il Regno però non è una tra le tante cose: è un Dio geloso, che vuole essere scelto. Non ci viene chiesto di rovinarci la vita in investimenti rischiosi. Ci viene chiesta l’adesione totale ad una Persona viva che una volta conosciuta non si può fare a meno di desiderare in pienezza. Perché sola sa dare il senso pieno alla nostra vita, come ciò che da sempre cerchiamo. Da ogni relazione umana scaturiscono, però, dei comportamenti, dei diritti e dei doveri per entrambe le parti: così è nel rapporto genitori-figli, marito-moglie, tra amici o tra chi stipula un contratto. A noi discepoli, come a Pietro e agli Apostoli, è rivolta questa Parola di oggi: noi, in our misery, but at the same time weakness in our abilities and gifts received are called to be faithful and trustworthy administrators. Jesus asks him not to the crowd, but us. For this we have been asked to "sell everything, because once they become part of this flock," I shall not want. " "A great powers are great responsibility," said a famous comic book superhero then brought to the big screen. For us, that we are not superheroes, this statement is true. To us, his disciples are entrusted with the administration of this kingdom, each in a position that is right. For the baptized in the family, workplace, tra la “folla”; ai ministri ordinati nella cura del gregge che è loro affidato. L’essere stati chiamati richiede però una risposta viva, concreta, senza compromessi, che non ceda alle lusinghe del potere e della sopraffazione che sempre sono accovacciate alla porta del nostro cuore. Perché a noi non solo è stato dato molto come alla folla, ma è stato affidato molto. È stata affidata la custodia del Regno. E per questo sarà richiesto molto di più. Quest’oggi possiamo andare via pensando che tutto sommato sarebbe stato meglio restare tra la folla, perché forse lì ci sarebbe stato chiesto lo stretto indispensabile. O forse tra la folla ci sono già o ci tornerò da quest’oggi, accontentandomi the "minimum wage". I should ask, however, where or at what point is my faith, if for me, as the author of Hebrews, "is the foundation of what we hoped for and evidence of things not seen" I wonder if my faith is "foundation" of my life. Or if it's only a small curtain wall to avoid bad weather on the more exposed. And sooner or later will be to fall when the wind blows stronger and the rain will fall copiosa.Oppure we leave, thanking the Lord for the great gift that has given us, remembering how he chose us, through our parents, through the friends, a priest at a time of profound difficulty or great joy. And to renew our membership, our desire to administer his kingdom faithfully and prudently. With the knowledge of being fragile, and that all our behavior will not go unnoticed in the eyes of the "crowd". But even with the certainty of faith, the basis and foundation, which architect and builder of the Kingdom is God himself, and this makes it a holy church waiting and hoping my holiness before I require his. And on this foundation of hope to begin or start from today, where once again the Lord is shaking as the hips and starts to move the table to serve us, His servants. In the bread and wine which he, once again, is about to give Himself to us.
I do not know if he's ever happened to some of those who visit this site to have anything to do with any surveillance system! Well, I'm pretty sure that many people doubt the alarm for the home or the car or some system of protection for the motor, any password to your computer and / or non-mobile ... say the endless credit card PIN codes or other various devices. Indeed, in recent years the company has specialized in inventing protection systems in defense of property. This means that if there is an increase in this sense means that the thefts up ... I will not dwell on this ... we all know that there is this refinement of the "security technology" that sometimes seems so sure that sleep peacefully ... and then we break through the house ... because she had fallen or had been dropped, the current, the battery had run out or lock dell'aggeggio security had given "security technology". I would suggest to you that I read to try to propose an alternative to all these technologies. This is a much safer, I would say almost certainly safe. And part of what this alternative suggests that today's Gospel. "Where your treasure is, there is also your heart." Oh yes, try to invent "security technology" for the treasure we hold in our hearts. This is because what is most precious to us, we, as men = sons of God, not so much the beautiful home we have, the beautiful car or the newest model of mobile phone / computer and not even the many credit cards that behind "hiding" a good capital money. Yes, all this might be useful: you live with more comfort with these things that can be (considered) signs of the blessing of God our treasure, however, is concentrated in what we are inside the heart. And this treasure is "contained in earthen vessels," as s. Paul. So it is necessary to make use of a means of monitoring because they can not stealing so many enemies that can not wait to be able to break into the house of our heart and bring disorder and frustrating infelicità.Stiamo passing, as a church, a period of major attacks from all quarters and by many methods, some subtle, some are very obvious (the press, political views, gatherings decidedly against the human spirit of the gospel, etc...) It is not the first time and will not be the last and every time the church has caused a "shock" to sift the wheat from the chaff. However, echoes the words of Jesus: "Fear not little flock." Where I come from they say that "the only stones throw themselves to the tree that has fruit," is reserved for the other's indifference. Here is our "safety device" in the words of Jesus, trusting in the word of life, eternal life. As we humans are strange: we have a bubble in which the heart desire, the longing for lasting things, for the words eterne, e ci lasciamo accontentare (magari anche gustando qualche attimo di piacere assicurativo) dalle cose, dalle parole di coloro che gestiscono (sì, con interesse commerciale) la porzione di informazione da rifilarci ogni giorno! Cerchiamo parole eterne e ci consoliamo con parole effimere. Il nostro sistema di sicurezza, per il tesoro che portiamo nel cuore, spesso si guasta appunto perché non cerchiamo nel posto giusto dove si può trovare per davvero ciò che accontenta il nostro cuore. Inoltre ci preoccupiamo molto di più di assicurare le nostre proprietà materiali esposte ai ladri (nemici esterni), alla ruggine (distruzione) o alla tignola (rovina dall’interno) a scapito del nostro tesoro quale è il cuore. Lo possiamo verificare vedendo quanto tempo ed energie consumiamo per avere queste “tecnologie della sicurezza” e quanto, nella preghiera e nella riflessione, accordiamo al nostro tesoro. Il nostro cuore non è contento se non della parola di Dio soltanto: è l’unico metodo di sicurezza (= serenità, pace, gioia, felicità) adatto al nostro cuore.Certo, guardando in giro, vediamo con facilità che gi uomini danno apparentemente poca importanza al tesoro del cuore. D’altronde, ognuno dà importanza a ciò che veramente “gli sta a cuore”. Non c’è da meravigliarsi se molti vogliono essere potenti; non c’è da stupirsi se la società (talvolta anche quella ecclesiale) works through the influence and knowledge, there is not even shocked when they are made by so many scandals. It all depends on what is important to us and, not least from a security system that has as its interior, for your heart.
And we, what is the treasure of our life? Where is, where it really turned our hearts? We must respond with sincerity to find the "security technology" fit to our hearts! Happy journey!
COMMENT ON SECOND READING
basis and foundation: faith for us, his disciples.
gaze and words of Jesus, who brano di domenica scorsa erano rivolti alla folla con quel severo ammonimento sulla cupidigia, ora si indirizzano direttamente ai suoi discepoli. Il cerchio si stringe, cambiano i destinatari delle sue parole e conseguentemente anche il registro, l’intensità. E all’invito ad abbandonarsi ad un Padre provvidente che ben conosce le necessità dei suoi figli, segue l’esortazione con cui si apre il Vangelo di quest’oggi:“Non temere, piccolo gregge, perché al Padre vostro è piaciuto dare a voi il Regno.”Già nell’Antico Testamento Dio si è rivelato ad Israele come il suo pastore ed Israele si è riconosciuto “il suo popolo, il gregge che Egli conduce” (Sal 95). E se ad Israele had been promised a land like the letter to the Hebrews reminds us, his disciples - the new Israel - Jesus proclaims the gospel of the kingdom. No more land, but a kingdom, even the kingship of God: Jesus Christ, Christ's presence is the main reason why we should not fear. It is clear, then, as this sentence is a link between the exhortation to abandon themselves to Providence of the Father who gave us all of himself in his Son and the invitation to watch a willingness to do that, we more than the crowd, we called upon to make. The desire to keep this kingdom, the very person of Jesus in the Church, but on this we will return periods poco.Nei particular economic uncertainty like the one we are experiencing are directed towards investment goods so-called "refugees" have-haven assets, property, gold, all those goods that hardly lose their value over time. Where are we heading? If the crowd was invited to escape the frantic search of riches, the invitation to the disciples is another to sell and give away. The Evangelist Luke is always attentive to the needs of the neediest. The sell here, however, has one purpose: to give value to things. Let's try to think of what not to deprive me why? Do I really need? But most of all: where is my treasure and, therefore, my heart? What is il mio bene-rifugio? A noi è stato dato il Regno. Il Regno però non è una tra le tante cose: è un Dio geloso, che vuole essere scelto. Non ci viene chiesto di rovinarci la vita in investimenti rischiosi. Ci viene chiesta l’adesione totale ad una Persona viva che una volta conosciuta non si può fare a meno di desiderare in pienezza. Perché sola sa dare il senso pieno alla nostra vita, come ciò che da sempre cerchiamo. Da ogni relazione umana scaturiscono, però, dei comportamenti, dei diritti e dei doveri per entrambe le parti: così è nel rapporto genitori-figli, marito-moglie, tra amici o tra chi stipula un contratto. A noi discepoli, come a Pietro e agli Apostoli, è rivolta questa Parola di oggi: noi, in our misery, but at the same time weakness in our abilities and gifts received are called to be faithful and trustworthy administrators. Jesus asks him not to the crowd, but us. For this we have been asked to "sell everything, because once they become part of this flock," I shall not want. " "A great powers are great responsibility," said a famous comic book superhero then brought to the big screen. For us, that we are not superheroes, this statement is true. To us, his disciples are entrusted with the administration of this kingdom, each in a position that is right. For the baptized in the family, workplace, tra la “folla”; ai ministri ordinati nella cura del gregge che è loro affidato. L’essere stati chiamati richiede però una risposta viva, concreta, senza compromessi, che non ceda alle lusinghe del potere e della sopraffazione che sempre sono accovacciate alla porta del nostro cuore. Perché a noi non solo è stato dato molto come alla folla, ma è stato affidato molto. È stata affidata la custodia del Regno. E per questo sarà richiesto molto di più. Quest’oggi possiamo andare via pensando che tutto sommato sarebbe stato meglio restare tra la folla, perché forse lì ci sarebbe stato chiesto lo stretto indispensabile. O forse tra la folla ci sono già o ci tornerò da quest’oggi, accontentandomi the "minimum wage". I should ask, however, where or at what point is my faith, if for me, as the author of Hebrews, "is the foundation of what we hoped for and evidence of things not seen" I wonder if my faith is "foundation" of my life. Or if it's only a small curtain wall to avoid bad weather on the more exposed. And sooner or later will be to fall when the wind blows stronger and the rain will fall copiosa.Oppure we leave, thanking the Lord for the great gift that has given us, remembering how he chose us, through our parents, through the friends, a priest at a time of profound difficulty or great joy. And to renew our membership, our desire to administer his kingdom faithfully and prudently. With the knowledge of being fragile, and that all our behavior will not go unnoticed in the eyes of the "crowd". But even with the certainty of faith, the basis and foundation, which architect and builder of the Kingdom is God himself, and this makes it a holy church waiting and hoping my holiness before I require his. And on this foundation of hope to begin or start from today, where once again the Lord is shaking as the hips and starts to move the table to serve us, His servants. In the bread and wine which he, once again, is about to give Himself to us.
penitential rite
* Lord, that looks familiar to our hearts and our inability to preserve the beauty, have mercy on us.
* Christ, who calls all to have our hearts turned towards the Father, and invites all to renew their hearts, have mercy on us.
* Lord, we pray in our heart with inexpressible groans, have mercy on us.
INTERCESSIONS
* For the church, because they were inspired with an open heart to the Word of God is always able to bring a message that reaches the hearts of provoking him to give importance to what really matters, Please .* For the Pope, bishops, priests, deacons and all consecrated persons have the courage and consistency to demonstrate first of all through their life the inner beauty of a heart wholly given to God and the service of others, please .* For children and young people who look to the future: they can find the joy of always aim high and to experience the joy of a heart who loves authentic values, please! For families: they know, with God's help , human and Christian broadcast content for all to create a deep inner world and peace, we pray.
* For all people of good will in seeking the common good, have the audacity to refer to the truth of man, its integral good that can not live without God, we pray.
FOR MEDITATION
After communion
The word I can not teach a pregare.Dio not hear your words, if you do not pronounce himself through your labbra.E I can not teach prayer of the mountains, seas and forests. But you have grown out of forests, mountains and seas, you can find their prayer in your heart. And if you tend to only listen in the stillness of the night, you will hear in the silence: "Our God, wing of ourselves, we want according to your second volontà.Desideriamo your desiderio.Il your empire turn our nights, which are your nights, days are your giorni.Nulla we ask you, because you know our needs even before they are born in us. You are our needs, and gives us more of yourself, give us everything. "
K. Gibran, The Prophet
* Lord, that looks familiar to our hearts and our inability to preserve the beauty, have mercy on us.
* Christ, who calls all to have our hearts turned towards the Father, and invites all to renew their hearts, have mercy on us.
* Lord, we pray in our heart with inexpressible groans, have mercy on us.
INTERCESSIONS
* For the church, because they were inspired with an open heart to the Word of God is always able to bring a message that reaches the hearts of provoking him to give importance to what really matters, Please .* For the Pope, bishops, priests, deacons and all consecrated persons have the courage and consistency to demonstrate first of all through their life the inner beauty of a heart wholly given to God and the service of others, please .* For children and young people who look to the future: they can find the joy of always aim high and to experience the joy of a heart who loves authentic values, please! For families: they know, with God's help , human and Christian broadcast content for all to create a deep inner world and peace, we pray.
* For all people of good will in seeking the common good, have the audacity to refer to the truth of man, its integral good that can not live without God, we pray.
FOR MEDITATION
After communion
The word I can not teach a pregare.Dio not hear your words, if you do not pronounce himself through your labbra.E I can not teach prayer of the mountains, seas and forests. But you have grown out of forests, mountains and seas, you can find their prayer in your heart. And if you tend to only listen in the stillness of the night, you will hear in the silence: "Our God, wing of ourselves, we want according to your second volontà.Desideriamo your desiderio.Il your empire turn our nights, which are your nights, days are your giorni.Nulla we ask you, because you know our needs even before they are born in us. You are our needs, and gives us more of yourself, give us everything. "
K. Gibran, The Prophet
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