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Comfort Tuna ...

when food becomes relaxing and cooking ... un'antistress

And yes, because in the post nuclear disaster of all dismembered Cattery bricklayers, with the kitchen without walls and exposed pipes in the middle of my handkerchief garden invaded by debris and various other ... and I'm not telling any ... we still eat and then ... miciapallina. kitchen!

cook even amid the bustle of construction workers who throw down the walls ...

... turns me around while I cook ... eaters.

... the only ones not affected are the thugs of the house, which seem to enjoy themselves so much between the pieces, the tracks and furniture piled up!
Below, from right to left, the tricolor Mixed, always alert, Dino at the center, lying in the cone of light Ogheddu uragatto and end on the carpet because she is female, the languid Puzzetta!
I swear! I saw with my own eyes groped to seduce a bricklayer by blows of an eye!

cook, in reality, because for me to put the "hands-on" ( term was never more right ) means to relax.
If I could cook for a platoon, and if I win the tiredness, I probably would.

In reality this is not a recipe, in the sense that it is so easy to prepare that I almost ashamed to post it if it were not that is so good that you try it too! And then
healthy , fast well effect, if I may, therefore perfect for the new book "Sweet and Slow " for people like me would love to try a lot of preparations in millimeters and risings of 24 hours, but then comes to terms with the remaining time and just does not fit!

is ... oh well. many ramblings ... but the recipe? ...

Comfort tuna with zucchini pet

What does it take ... apart from a trusted fishmonger, such as that which I have already spoken here, and a special friend like Patrizia che suggerisce le ricette?…

Ci vuole una bella fetta di tonno fresco, per persona, dei semi di sesamo per “panare” il tonno, un pizzichino di sale e per il contorno delle zucchine saporite e qualche spicchio di aglio.

Un bel girino d’olio evo in un padellone e quando è caldo  ci butto dentro qualche spicchietto d’aglio ( a seconda dei gusti ) e tante belle zucchine tagliate a rondelle.
Il fuoco bello vivo, mi raccomando, in modo che le zucchine dorino e non si lessino nella loro acquetta.
La parte zuccherina della verdura con il fuoco vivace, quasi si caramella e queste medagliette assumono un colore precious and sweet taste.
the face of the vegetables "poor"! One
attention, turn it often and do not abandon ... suffer from loneliness and scorch instead of brown!

When the courgettes are cooked, transfer it into a flat and still in the same frying pan greased Cook the slices of tuna that I first "breadcrumbs" at well in sesame tuti from both sides.

Fire also nice to live here, and once a turn and straight into the pot!

As you can see well in the first photo, the inside of the tuna should remain pink ... because even though it looks like a steak that's the trick with fish and the fish is "always " cook a little, so that it retains its scent, does not become stringy and its texture remains "wet" .

Here, less than half an hour, and dinner is served.

Indeed, since now I got the desire, it will be tonight's dinner, and I already know that I will make a happy Gattaccia biped, resident, GrandeGAtto a coincidence!

For now, however, I return to my work, I take away from this little corner of the world untouched by the beloved but neglected my blog and ... very few who still read me a nose kiss special, waiting for the weather improves ...

nasinasi

Ny Islanders Fishsticks

A. pietas

The Association of Traditional Pietas

promote, spread classical culture is revalued

Traditional Pietas The Association, headquartered in Crotone (Italy ) and three other offices in Rome (Italy), Lucca (Italy) and Athens (Greece), is a cultural non-profit. Purpose of the Association is to promote, disseminate and re-evaluate the traditions greek-roman and in particular the many aspects of ancient culture. The association, in order to achieve its purpose, promotes cultural activities accessible to all, conventions, conferences, research, debates, seminars, exhibitions, cultural tours in Eastern history, training and periodic updating and editorial publications. Information on the activities of the association are also issued through the official site.

Classical Tradition, unlike others, tends to evolution, the search and discovery. Staticizza not falling over itself in the traditional, but it energizes experiencing a continuous rise in new experiences to improve.

Born in Italy thanks to some fans of Roman culture, in special historical, archaeological, legal, economic and philosophical, the association has been enriched by its members and employees of various nationalities and professions (archaeological, epigraphic, historians, art critics, painters, sculptors, linguists, naturalists, lawyers, economists and doctors) to represent what may be more valid in the context of the ancient wisdom traditions of civil society today, so that the precious heritage of our ancestors to be taken up and reassessed with a view to modern maturity.

Piety is the sense of duty (as in dictionaries, Latin), dutiful affection for parents, children, relatives, friends, a dutiful sense of justice for men and gods, that is, for all religious ideas, then tolerance and global respect.

The ATP website promotes our cultural activities (located in the program) at the same time creating a database of information on all events (conferences, seminars, exhibitions and other activities - historical art) in progress and those that occur in the future, around the world with matches from Italy, Greece, France, UK, USA and China. Within the site users, via their blog are invited to write articles and to participate in the Forum to look into various issues raised, opening in this way, various cultural debates.

http://www.apietas.org/?q=it/node/9

Death By Liver Failure

ARSI

What is ARSI

Roman Academy of Studio Italia

The Roman Academy of Studio Italia (ARSI) is a cultural association which has as its objective the dissemination of knowledge, Patria and the world, the Italian cultural heritage, with particular attention to what was the world of Italic origin, first, and Roman, then. The ARSI pursue this aim through the promotion of cultural activities of various types that will enhance and defend the traditional heritage, artistic, archaeological, environmental and landscape Italian. The ARSI hopes and promotes research and collaboration among scholars, participation in cultural events, public and private dissemination of social solidarity and respect for civic duties, and the defense of national and civic values, the moral, ethical and cultural dissemination, first and foremost, knowledge of history and culture of the country, così come anche di altre nazioni e popoli, presso i cittadini italiani e stranieri. L’ARSI, per il raggiungimento dei suoi fini, intende promuovere ed organizzare, anche in collaborazione con altri organismi di cui condivide temporaneamente gli scopi, ogni genere di attività di carattere culturale in Italia e all’estero tra cui, a titolo di esempio non esaustivo: conferenze, seminari, convegni, dibattiti, proiezioni di film e documenti, corsi di formazione e aggiornamento teorico e pratico, istituzione di gruppi di studio e ricerca, manifestazioni, gite, escursioni e quant’altro attinente al proprio scopo sociale; compiere ogni azione ritenuta opportuna a sensibilizzare l’opinione pubblica sui problemi inerenti il its objects, publish and distribute documents, bulletins, periodicals, educational material and so on, in print or electronic communication, alleging the social aim, to produce, distribute and disseminate scientific material, technical, cultural, educational by any means that the technology will in the time available, make available their facilities and their experiences with other bodies having the same purpose, to manage independently or under the Convention with public, any service necessary to achieve the most of its corporate purpose; collaboration with bodies legislation, government departments, local authorities and police in order to achieve better results. The ARSI considers that greater knowledge and understanding of their own country's history can contribute greatly to educating young and old generations of civil and social values \u200b\u200bthat our ancestors were living examples of maximum and lovers. The ARSI believes the News of the Roman style, and moved in the principles that govern the work of our ancestors: respect - to the most extreme - of the word, the right to act and live, the essential parchezza; l 'honesty of purpose and always put the common good before the personal property. The ARSI, starting with the cornerstone "Roman", to stress that old thread that the ego than the average e fino a quello moderno unisce tutta la storia italiana. Ricordando agli smemorati italiani moderni la grandezza del genio italico espressasi attraverso i secoli nella letteratura, nella poesia, nell’architettura, nella guerra, nella politica, nella filosofia e nell’arte. L’Accademia Romana di Studi Italici è un’organizzazione non lucrativa di utilità sociale che si mette a disposizione per ogni attività di carattere culturale atta a valorizzare il patrimonio storico italiano.

http://accademiaromana.wordpress.com/

Poor Credit Retired Credit Card

Romanism

Selezione da “ROMANITÀ”

Pio Filippani Ronconi

Conferenza tenuta presso l’associazione “Fons perennis”

Il fatto che io parli della romanità e, soprattutto, dei Romani dipende dal fatto che si presenta in questo momento, in questo particolare periodo, direi, di marciume, di putrescenza di quelle che sono le strutture anche statuali di una nazione come la nostra, si presenta una urgenza; which is to drink at the wellsprings of our people, our race and our ideas so that they can take not only the incitement - which is quite normal - but take a kind of inner drive within us to act as moral imagination . Moral imagination is to act without preconceived ideas, it's about feeling ...

... what impels me to speak of the Romans is the recognition that the ultimate origin of Rome is truly a mystery. There is not to say "the Romans are a variety of cultures created by the Aryan peoples," this is not enough. Why Aryan peoples of Europe was full. C'avevamo the Celts on the back, beyond the Celts were the Germans, the Illyrians, the Baltoslavi, and so on. Certainly the Umbria had a culture far superior to that of the Romans, even a magical-religious culture deeply divided. A careful reading of the Tables of Gubbio is simply amazed by this wonderful culture to which the inner Earth, Heaven and men formed a unit. It formed a unit that worked.

Now, the Romans are really a kind of strange to say, are an anomaly. Because we at the root of the Roman people are not so much a race as a foedus as a spiritual act, an alliance. Even the traditional stories that tell of Rome report that there were Titii, and the Luceres Ramnes, who had three different people. The Titii were certainly the Umbrian-Sabine, the Ramnes were home, were the Romans, the Etruscans were probably Luceres, inter alia, that Luceres Luchmon has the same root, which is Lucumone.

So we do not have a problem, let's say, Earth's natural ... from this medium is usually out of this plant. The Roman plan is an anomaly. Because the Roman plan while acting and moving with the perfectly normal, but a normal overloaded, has failed to develop proper attitudes their spiritual - let's be clear - ignorance with respect to the people who were close - Etruscan, Umbrian, Greeks - their ignorance made it impossible. It was really a very particular and very special. We can say that the Romans were the sons of destiny. The Romans were born almost a legend. From a legend that has been disputed since antiquity, but has never been demolished. Now made from recent excavations Sant'Omobono Ardea and then elsewhere, Lavinio, we saw that the famous story of Aeneas was true. I myself am very lucky and was a day in the bowels of the Capitol, I found shards of pottery that were virtually Mycenaean. So even before Rome existed. The Roma same name we do not know what that means. Dorian rejected the etymology of force, so Rome could match the greek rheumatism which means the flow of river. Any root. I could also say that Rome is the cry from the Sanskrit root ru, and so on. But there really is a mystery. And the mystery is even deeper, the mystery of the Roman ... In fact, the Romans were of perfectly normal people. They were deeply religious men. We would say, or some would say - I'm pulling out of Aristotle, out of the case - that the Romans were very superstitious. Yes, because they were superstitious, I would say, because among them all that had legacy - eaque supersunt - they had been accolto ed elaborato. Ma pensate il miracolo straordinario di questo popolo che dal 509 a.C. quando i Re furono espulsi fino, più o meno, al 250 a.C. ha cambiato in tale modo la propria lingua da far dire a Jacopo Devoto che la lingua di Roma è più mutata in quel periodo - periodo in cui eran Romani, non son stati dominati da nessun altro popolo - molto più cambiata in quel piccolo periodo che da allora a oggi. Nel senso che un uomo di trecento anni avanti Cristo, duecento anni avanti Cristo, riuscirebbe, con un po’ di attenzione, a capire il nostro italiano. Mentre non avrebbe capito il suo antenato di trecento anni prima. Eppure c’è una continuità. Non si è spezzato questo nastro. Ora io non è che dica questo per dire "Children dear, nos autem possumus Equidem Latin speech possumus italicae talk." No, this is not the important thing. What is important is the fact that what counts is the spirit of the Roman Empire. And above all what counts for us is to find that hidden thread that allows us to connect with the authors of our civilization. Regardless of whether we, then, we personally source Lombards, Goths or or whatever. Being a Roman means to be a spiritual race. It is an act of the spirit of being Roman. An act of the spirit, then, descending into the depths, it permeates the soul. From nous, from spiritus go down in the soul and the soul also shape the body.

is that, at some time later, precisely, one of those changes, changes that are historical, political, racial, and sometimes even climate, at some point c ' was a major reshuffling in the Mediterranean, the eastern area, which was configured almost in the subsequent destruction of the city of Troy. And the collapse, or better said, really, the landslide of this ancient civilization that was overwhelmed by another Indo-European civilization was the Greek civilization. The Greek civilization is still a purely barbaric. The Greeks from the north, were completely naked or half naked, and made fun of the Thracians and Phrygians, as they called them madentes myrrae, which dripped with myrrh, wore trousers and tunic painted on his head. That collapse led to an MRI. A resonance that has come down to our shores. Now many may say "It's just a legend, a fairy tale. The Latin people, the Roman people are naturally formed for commissions, for economic reasons, and so on. " So the so-called natural reasons. But I tell you one thing: nature is the horizontal line, the man is a vertical line. What we grew up on this culture medium is also permissible. But the orientation of Romania and one something totally different, because the human attitude was a Roman guidance to devote space in the first place where he lived, social relations with its con-Romans, the other Quiriti, and above all to be in constant relationship with the gods of 'High and Low of the Gods.

But the symbol is something more. The symbol is virtually the awakening of a magical power. The Romans felt at that moment, the bridge was closed, the gates were closed, the Romans concluded they all felt like a magic circle. They evoke the primordial power of the race, which would show them what they should do.

When the ancient Roman looked at the sky distinguish left from right, south, north, east, west, etc., but does so with a sacred act that is a magic act. There is virtually Adapt souls to a king. There is the inner spirit that is molded and modeled around the world to have. And then this world becomes part of himself. Any of us who stood on the Palatine is or has been many times in our mountains have had a sense of his deep relationship with the spirit of the place. And the spirit of the place is simply to of a small stream that runs down the mountains. And sometimes we feel that this land where our ancestors rest, on which stand the buildings made from them - think of Istria to Dalmatia, which are the most beautiful regions of the Mediterranean, with all those buildings to which we would now become useless give voice - we feel that their outward appearance is part of our inner self.

We have then the image of Rex in which the civil power, were joint military, which was the representative of all these people not naturaliter arose from an animal breed but built for a foedus combined, just done together, met for a given word of loyalty to each other, which determines the space in which it is located. This is the wonderful thing about the Romans: the fact that the Romans conquered the world and calling the leading countries that were conquered. I remember once I had a long conversation with a Latin scholar emeritus, who dabbled course of Roman history, and he told me: "But are not extraordinary that when the Romans arrived, so to speak, Vetralla simultaneously arrived at Anzio. When they arrived, centuries later, in Spain at the same time occupied Dalmatia. When came down in Africa pingitana simultaneously occupied the Asia Minor. " There is this natural growth that indicates an ability to perceive space. Why short people who decided all these nice things, up to and excluding the time of more civil wars, were groups of peasants in the rugged streets of the hands and feet, people's strong, he knew very well that lasts till the soil and dig it to own slaves, ate of the things that made her laugh the Greeks, who was of the people rather crude, primitive and simple but which had the effect of its presence, its power, and had the effect of the Earth.

words, there has always been for the Roman un rapporto fra quella che è la Terra, le potenze ctonie, e il mondo celeste. Vi è sempre stato questo rapporto. Per cui noi vediamo delle figure di uomini che non riusciamo assolutamente a comprendere come non morissero di disperazione come, non so, quando furono assediati in Armenia - al tempo di Coubuloni, di Cesenio Teto - furono assediati da Armeni che improvvisamente avevano cambiato opinione e parere e in più Persiani di ogni genere e colori, i Parti, questa gente non si sono assolutamente persi d’animo. Quante volte durante le campagne delle Gallie sono stati sul punto di perdere tutto. Giulio Cesare disse addirittura che se Vercingetorige non fosse uscito quel giorno, il giorno dopo i Romani si sarebbero dovuti ritirare. Ora, considerate che Roman every man carries on his shoulders, in addition to vectigalia and things to eat four or five poles just to make the fence in the evening. Because when the sun went down the reconstructed Roman fort physically. But this was not just to prepare themselves from sudden attacks, how to own the land and consecrate. The plant a pole, the plant, as they say in Latin?, Pacto, pacto just as pactus, was it? The relationship I have with others and with the gods. So the fides, then the world of the Gods. In the field of men that dominates is the ius in the field of the Gods is what dominates the fas. These are the two floors, the earth plane and the celestial plane. Now, what really su cui conviene riflettere, è questo senso profondo di interiorizzazione dell’ambiente e allo stesso tempo di proiezione della propria interiorità sul luogo dove ci si trova.

La Roma antica e la natura dell’essere romano non nasce dalla natura animale: è stato un atto di volontà. Un atto di volontà che è stato consacrato da due atti: un atto giuridico per cui gli uomini si son dati reciprocamente la fides e un atto sacrale che era la pax deorum. Pax in latino non significa la “pace” e tantomeno significa l’ipocrita anglosassone peace, invocato dai various tyrants that range from India to the heart of Africa. The "peace" means something else: "to stay in relationship with the gods, the pax deorum.

I was not that I come here to do - you see that are not covered in purple, nothing like that - an apology for a period which, in that form, was over. Was it good or evil was in that form was over. I'm not even in astrology that Romulus was right or wrong to kill his brother Remus. But the incident occurred. And the fact has been a fundamental category in which the Romans obeyed until Alaric fino al saccheggio di Roma. Cioè che nel pomerio nessun uomo potesse né costruire né metterci i piedi sopra. Il saltare sul fosso è un atto di dichiarazione di guerra. Non contro i Romani ma contro gli Dèi.

Ora, è questo: conviene ricordare che se noi abbiamo un particolare destino di essere nati sul finire di questo secolo e vivere queste esperienze in questo particolare popolo, con questa particolare abitudine, dall’abitudine del vestirsi e del mangiare fino a quelle più spirituali, questo non è un caso. È veramente una electio deorum. Sono gli Dèi che ci hanno spinto a nascere in questo momento in questa cultura and this people. And we must, in some way to give back to them the grace that they have given us. It is necessary to revive our race, because our race has often been mistaken for an animal breed. We are not animals. And even if we had the red man's face or Persian or Polynesian, we are the Romans, because we have first to be born, to be elected Romans. Otherwise we would not be born Romans. And I do not speak of Rome as a city, but I say Rome as spiritual reality. Now recognize that involves three sets of duties.

Constantly keep this inside their own skin, practice, have a particular conduct, disrespect to the easy convenience despise unnecessary luxury, being men refined, but still be men. Maintain the loyalty of the word. And in physical activity to fight.

ie funds, do yourself a solid culture, a culture that is not purely so, transmitted, a solid culture. A culture that allows you to be leaders. If there are ten men and one of you is in the middle, he is the boss. At the same time train yourselves to your body. Think Magnis itineribus, the Roman soldiers who reached in twelve days, the lake of Geneva. Marching. Remember that the Romans brought sixty kilos on his back.

Consider yourself a group of officers, junior officers, because you have this. This is what can revive a seed in this country. This nation is what it is. It is a patchwork of weak and strong. When you put three poles together that are forces, then you can build a Coliseum. What is important is to give birth within Rome Italy. Now, often the birth and development of Rome by Italy meant the destruction of Italy. But is it worth to destroy it if we build something that can withstand the centuries?

Chelsea Charm Retired

Europe and Tradition

The nostra società Occidentale da tempo è caduta nel vortice dell’ignoranza e del materialismo più sterile, trascinando nel dirupo l’essere con tutta la sua coscienza più profonda e sensibile. L’Europa ci appare lontana e impropria, ormai un burattino in mani estranee, qualcosa che fa di tutto per remare contro quei interessi che un tempo ci univano in quanto Continente-Nazione e potevano definirsi veramente Europei .

Salvare l’Europa, l’Occidente, è una missione impossibile se ci ancoriamo a concetti e punti di riferimento che da soli non hanno senso, ma traggono forza solo da una cosa: le singole Nazioni e le loro Tradizioni.

Cittadini prima di uno Stato ben preciso quindi, Europeans and later.

We are Italian because Providence would have it were born in a land where an ancient tradition and confirmed centuries before it defines the boundaries and political geography and culture. Precisely because Italians belong to a culture that is peculiar to this land that is the only one who makes that we can define these. In addition we have the privilege - or burden - of being born in the place which was the cradle of the identity of this continent-nation, where the fire burnt for the first spark of the law, tradition and faith on which it rests' s whole of Europe. And not only.

Being Italian is not easy, but it's the most beautiful gift we could possibly happen.

The West is rushing in headlong, and we will go back. But there is a hold, a lifeline: ourselves. Or rather what we were.

a people that does not recognize its origin is not popular, not the nation. And to be able to save us and redeem us with a system that does not work anymore you have to be the People and Nation: You have to look back without stopping to march into the future. Between tradition and revolution.

To be such, to be Italian, you have to identify what is established in our Identity: Rome, the Roman-Italic tradition that is the basis of Italians, of Europe and the Catholicism that he inherited the symbols and the symbols that put his identity.

Italians and - therefore - the Romans (and noble in the highest sense of the term to which Dante himself was referring to and that makes us be both domestic and international), remaking their old thinking, a lifestyle that is based on simple yet established rules, a symbolism that is not exterior but is mystical, a tradition that is driving and Faith.

traditional Roman and Italian then, a body of sacred law, of immortal values, taste for beauty and harmony, virile and virtuous, the civil and civilizing, in which the citizen is identified in a Traditional State active button, a citizen-soldier who is both civilizational and guardian. Be a state where citizens is an almost mystical experience, as the followers of a cult that is the image and outer end in itself but is Communion, a fervent and active brotherhood that is identified in the same values \u200b\u200band shield to shield that marches, putting in second floor staff to lose the individuality - but it is a "find" - a new identity and separate social policy and a tight blockade always ready to improve and enhance the status (or state) where it is.

Customs, which is Italian-enactment of that ancient thought but close, always constant, and that makes people who should be in a nation where the idea is to draw its borders. That is why we must be under the joint auspices of the Rome unconquered basis of our identity, renewing and regenerating power of a state and a company that upgrades and changes because the people have formed their first deepest essence placing the precise objectives and motivated . a cultural revolution.

Europe is going down, and it is up to us, renewed in the Italian tradition, that tradition is in Europe itself, to save all the West through its symbols, its values, who live alone are able to raise a man as a continent to the most noble and right peaks, and make man into Vir, in the citizen-soldier and champion, and a continent in the nation.

Massimo Valeriano Frisari

How Do You Play Cubefield On Facebook Yahoo

XII TABLES

Dvodecim tabvlarvm leges

IL BASIS OF ROMAN LAW

TABLE I ( Civil Procedure )

Si jus vocative, ito. Ni it, antestamino: igitur quem capitur

If (the plaintiff) the suing (the defendant) to go there. If there is, (the plaintiff) call witnesses. So grab it .

If escapes or attempts to escape, it requires the hand.

If the illness or age Advanced is an impediment to be given a mule. If you do not want it, it has not given any litter.

If both contestants are present, the sun is the ultimate limit of the process.

TABLE II ( Civil Procedure )

Grave disease. . . or an appointed day against the enemy. . . if any of these is an impediment to the court or any party that day, the proceedings should be suspended

One who seeks testimony from an absent should yell at her door every third day.

TABLE III ( enforcement procedures )

For a recognized debt, once issued judgment rule, the term of Law would be thirty days.

After that, there is the laying on of hands (claim) and the debtor is dragged to court. If the debtor does not pay for costs and no guarantees for him, the creditor can take away with them the defendant in shackles. It can bind with weights of at least 15 pounds. The debtor may eat as you wish. If he can not eat alone, the creditor must give him a pound of grain a day. If you want you can give him more.

the third market day, (the creditors) can cut the pieces. If they take more than the courts, will not be an unlawful

Against the stranger is perpetually required to ensure ownership of the goods.

TABLE IV ( Parents and children )

A clearly deformed child must be killed.

It pater filium ter venum duit, filius a patre liber esto

If a father sells his son three times loses home potestas on him.

TABLE V ( Heritage )

4 is about to die intestate, which suus heres nec escit, adgnatus Proximus familiam Habet.

If a person dies without a will, the next male relative will inherit the assets.

5 It adgnatus escit nec, familiam habento gentiles.

If this is not inherit the men of His gens .

7 It furiosus escit, adgnatum gentiliumque in pecuniaque eo eius potestas esto.

If someone goes mad, his nearest male relative and Gentiles will have authority over him and his property

TABLE VI ( Property )

Cum nexum faciet mancipiumque, nuncupassit language used, ita jus esto.

When someone makes an agreement or a transfer announces it orally, he will be vindicated.

Tignum iunctum ædibus vineave six concapit them for costs.

No one should move beams from buildings or vineyards.

TABLE VII ( Property )

7 Viam muniunto: ni sam delapidassint, qua volet iumento acted.

keep the streets: if they fall into ruin, the loops can drive their cattle wherever they want.

8 aqua Pluvia groves [...] It will coerceri iubetur ex.

[...] If the rain does damage the issue is resolved by a judge.

TABLE VIII ( Illegal )

1 Here malum carmen incantassit. . .

Those who have sung a curse. . .

2 It membrum rupsit, ni cum eo pacit, Talio esto.

If a person cuts off another and can not reach an agreement with it, applies the law of retaliation.

3 Manu fustive os fregit is free, CCC, si servo, CL poenam subit sestertiorum; si iniuriam [alteri] faxsit, viginti quinque poenae sunto.

Chiunque rompa l'osso di un altro, a mano o con un bastone, deve pagare trecento sesterzi se è un libero; centocinquanta se è uno schiavo; se abbia commesso altrimenti offesa la pena sia di venticinque.

8 Qui fruges excantassit [...] neve alienam segetem pellexeris

Chi si appropriasse con la magia del raccolto o il grano di un altro [...]

12 nox furtum faxit It is im occisit, iure caesus esto.

If he attempted to steal during the night and was killed, the murder is considered legitimate.

13 Lights towel if you [...] [...] defendit endoque weep

If the day [it is legitimate to murder] if [ the thief] will be defended with a gun [and will be robbed if the first attempt] to shout for help.

21 Patronus Customers are fraudem fecerit, sacer esto.

If a patron defrauds the customer , is sacrificed to the gods.

22 here if sierit testarier libripensve fuerit, ni testimonium fatiatur, inprobus intestabilisque esto.

Who was called as a witness or a weighing scale, if not testify, is disgraced and rendered incapable di ulteriore testimonianza.

24 Si telum manu fugit magis quam iecit, arietem subicito.

Se una lancia sfugge dalla mano o viene lanciata per sbaglio (uccidendo qualcuno ndt), si sacrifichi un ariete

TAVOLA IX (Principi costituzionali )

Privilegia ne irroganto .

should not be proposed private laws for or against an individual citizen (privileges).

TABLE X (Rules for funeral )

Hominem mortuum in urbe it sepelito urito snow.

No dead may be cremated or buried in the city.

Here coronam parity pecuniave ipse ergo eius honoris virtutisve and arduitur. . .

When a man wins a crown, or his manservant or cattle won a crown for him. . .

Neve aurum additive. at which auro Dentes iuncti escunt. Ast cum illo in sepeliet uretve if fraude esto.

Nobody should add gold (at a funeral pyre). But if his teeth are held together by gold and are buried or burned with him, the action is unpunished.

TABLE XI ( Marriage )

Conubia plebs cum patribus sanxerunt.

is prohibited marriage between plebeians and patricians

TABLE XII ( Crimes )

Serve furtum faxit noxiamve noxit.

If a slave has committed theft or bad. . .

It vindiciam falsam tulit, velit it is. . . (? Prae?) Tor arbitros tris given eorum will. . . (? Et rei?) Fructus duplione damnum make up your mind.

If someone has sued a false avenger (the judge?) Gives three arbitrators, and pay double (good?) And fruits.

The Twelve Tables , proposed a special sanction for cases of injury as the capital and Furtum pauperies (damage caused by animal behavior).

Examples: He who burned a house and put to death in the flames, the penalty for burning the house will be:

§ the damage;

§ if not, punished with a lighter sentence.

suffer the penalty incendiale who set fire inside the walls of the city, and will applied a more lenient punishment for those who set fire to a house. Will need to assess whether the subject was:

§ intentional : the author was tied, whipped and put to death by fire;

§ culpable : the author was ordered to pay compensation for the damage (noxiam crops).

Case consists of pasture and damage at night, where it is used as grazing and resulted in damaging the bottom of the fruits of others. The guilty will be convicted if:

§ was adult (puberty) : sentenced to death by hanging and sacrificed to the goddess Ceres (Goddess of Fertility of the fields);

§ was before puberty : sentenced to pay damages.

Breast Cancer Tech Decks

Guide Sacrifice

PREPARATIO

Il Sacrificio si svolge davanti al Lararium, se il rito è compiuto all’interno, o in un santuario allestito provvisoriamente se la cerimonio si svolge in ambiente esterno.

Il Sacrificer, Sacerdos, “colui che compie l’atto sacro”, è il Paterfamilias. Solamente in ricorrenze particolari anche la Materfamilias esercita. Tra i partecipanti, che possono contribuire portando offerte o altri oggetti, ci possono essere degli assistenti che ricordano al sacrificante i vari passi. [ Plinius, Naturalis Historia , 28.3.10 ]. Il sacrificer dovrebbe inoltre fare un bagno prima del sacrificio [ Livius, ab Urbe Condita , 1.45 ].

PRAEFATIO

La Praefatio inizia sempre con un invocazione a Giano [Cicero, De Natura Deorum , II.67] and Juno [Cato, De Agricultura 134]. According to [Ovidius, Fasti , 6303 seq. ] Vesta can also be invoked as a patron of the home on which bids will be burned.

The Sacerdos must wear a toga (the pretexta is for the judiciary in the public rite) e copre la testa con un lembo della toga stessa o indossa un velo bianco secondo Rito Romano.

Il Sacrificer offre dell’incenso a Giano e recita:

“ Iano pater, te hoc ture ommovendo bonas preces precor, uti sies volens propitius mihi liberisque meis domo familiaeque meae. ”

Si disponga l’incenso sul fuoco.

Dunque alla stessa maniera si offra dell’incenso a Giove e si reciti:

“ Iuppiter, te hoc ture ommovendo bonas preces precor, uti sies volens propitius mihi liberisque meis domo familiaeque meae. ”

And you have the incense on the fire.

A plate of tender (patera) of red wine to Janus offers:

" Iano pater, you used ommovendo ture Bonas preces precatus good sum, eiusdem rei ergo MACT esto inferior wine. "

and pour the wine over the fire.

the same for Jupiter

" Jupiter histo ture esto MACT, MACT wine lower ext. "

And the wine sia bruciato.

PRAECATIO

A questo punto si invoca il Dio o la Dea a cui il rito è dedicato, tramite una preghiera in cui si dichiara il motivo del sacrificio, le offerte che sacrificherà e cosa desidera ricevere in cambio dal rito. È consigliato, mentre si fa ciò, di tenere la mano sull’altare come descritto da vari autori [ Servius, Aeneidos Commentarius , 4.219 ].

La seguente procedura è presa da Catone [ Cato, De Agricultura , 132] dove il dio venerato nel sacrificio è Iuppiter Dapalis.

Se si tratta di un Ritus Graecus ci si leva la toga e si cinge il capo con una corona di alloro. Altrimenti, sempre secondo Rito Romano, il capo sarà sempre coperto dal velo.

E recita:

“____(nome del Dio), te hoc ture ommovendo bonas preces precor, uti sies volens propizio mihi liberisque meis domo familiaeque nostrae.”

Si offra incenso.

Il Sacrificer dopo che ha invocato il dio e si prepara all’offerta si lava prima le mani in un vaso disposto al suo fianco o portato da un assistente.

Toccando l’altare con mani pulite spiega il motivo dell’invocazione e cosa si vuole ottenere da essa:

" ____( nome Dio), quod tibi fieri oportet in domo familia mea culignam vini dapi, eius rei ergo macte hac illace dape pollucenda esto. "

IMMOLATIO

Questa parte si applica solo nei sacrifici di anima, cioè quando l’offerta è di una creatura vivente. Questo tipo di offerta era molto diffuso nella Roma classica, ma nel periodo arcaica ciò era completamente assente [ Ovid, Fasti , I.337 ]: “il coltello che ora squarcia le viscere del toro abbattuto, negli antichi sacrifici non veniva affatto usato”, se non del tutto vietata come ricorda la tradizione di Numa: “i sacrifices must not be celebrated with the shedding of blood, but with flour, wine and frugal deals. "

However, the blood sacrifices became frequent especially in public, even if exercised in the sphere of private who could afford it. The victim was chosen with care and should also have different characteristics depending on which god was sacrificed: male victims to the Gods and Goddesses females, white for the gods of heaven and hell for blacks, the red and a Volcano Robigo. The pregnant sows to Ceres and Tellus rites for scapegoats, and the pigs in the funeral sacrifices.

The sacrifice of blood requires special preparation: the victim was washed and decorated with ribbons and flowers.

According to the Roman Rite, the victim is consecrated with the wheel sauce (wheat flour roasted with salt originally made by the Vestal Virgins and connected well with the fire of Vesta; the mola salsa is the origin of the word sacrificed o inmolatio, ovvero coperto dalla mola ), e con il vino.

Nel Rito Greco la vittima è consacrata cospargendone il capo con grani di cereali e con gocce di acqua, allora ne taglia i capelli e li brucia sul fuoco.

Dopo che la vittima è stata consacrata il Sacrificer stesso o i Victimarii compiono the killing. The victim is brought to the altar but if it starts to show signs of panic and abruptly stops his march to be interpreted as a negative and the animal Omen spared: only if the victim is calm and willing, adrenaline and fear away from Her body is good.

larger animals such as cattle are first stunned, while the children directly with their throats cut.

accomplished the murder, the body is turned and the belly open, at which point the Sacrificer Haruspex consult with experts to understand the innards if the victim has been accepted or not by the Deity. The bodies of prefixes that are primarily the liver, as the ancients said, life guards, then the lungs and heart. If the organs do not show any malformation occurred means that the victim has been accepted and you can continue, otherwise you have to start over with a new victim.

innards are designed and offered to the deity on the fire, the rest is reserved for humans who consume meat at the banquet (epulum) after the sacrifice that the gods themselves, on the statues, will take part. Before offering the insides are cooked: boiled those of bovine, ovine and pork cooked on skewers. So covered in salt and wine.

REDDIT

At this stage, the deals are really given to God usually only part of the tenders has been given while the rest is divided among the participants after the sacrifice. Exception when it comes to the underworld because of Gods men can not sit in the same table with the deities who govern death or hell.

If the sacrifice is in honor of a deity, then throws himself into water, or in the sea or a river. In the case of chthonic deities (such as Ceres and Tellus) the offer is simply thrown to the ground or burned in a pit dug on purpose. As for the others, including domestic servants, the deals are thrown into the fire of the hearth. Of course there are variations with regard to the specific deity.

The act of giving is confirmed by the words that once again we find in Cato [Cato, De Agricultura , 132] .

" _____ (name of God), Istace Dapei pollux esto MACT, MACT ____ (please supply) lower esto. "

Le offerte di carne spesso sono cosparse con mola (farina salata), sale o vino prima di essere servite.

Oltre al Dio principale a cui il sacrificio è dedicato si può fare un offerta anche altre divinità che sono state invocate [ Cato, De Agricultura 134 ] come Giano e Giove che ricevono delle torte e del vino dopo che le interiore della scrofa sono state tagliate, ma prima che vengano offerte a Cerere. D’altra parte [ Cicero, De Natura Deorum, II.67 ] dice che Vesta is the last deity to receive the offer during the sacrifice because it governs the sacrificial fire.

PROFANATIO

Usually, if the sacrifice was not in honor of the gods hell, only a portion is donated to the gods and the rest consumed among men, as if human beings were the guests of God to do this you must desecrate the deals before eating, this touches the Sacrificer [Cato, De Agricultura, 132].

EPULUM

After the deals are violated, you can start to eat them in a convivial banquet during which, usually the guests are additional offerings to the gods and asking for favors.